“Tell me one thing: why, after our conversion, commanded by thee, did
I drop into oblivion, to be no more refreshed by speech of thine or
letter? Tell me, I say, if you can, or I will say what I feel and what
every one suspects: desire rather than friendship drew you to me, lust
rather than love. So when desire ceased, whatever you were manifesting
for its sake likewise vanished. This, beloved, is not so much my
opinion as the opinion of all. Would it were only mine and that thy
love might find defenders to argue away my pain. Would that I could
invent some reason to excuse you and also cover my cheapness. Listen,
I beg, to what I ask, and it will seem small and very easy to you.
Since I am cheated of your presence, at least put vows in words, of
which you have a store, and so keep before me the sweetness of thine
image. I shall vainly expect you to be bountiful in acts if I find you
a miser in words. Truly I thought that I merited much from you, when I
had done all for your sake and still continue in obedience. When
little more than a girl I took the hard vows of a nun, not from piety
but at your command. If I merit nothing from thee, how vain I deem my
labour! I can expect no reward from God, as I have done nothing from
love of Him. Thee hurrying to God I followed, or rather went before.
For, as you remembered how Lot’s wife turned back, you first delivered
me to God bound with the vow, and then yourself. That single act of
distrust, I confess, grieved me and made me blush. God knows, at your
command I would have followed or preceded you to fiery places. For my
heart is not with me, but with thee; and now more than ever, if not
with thee it is nowhere, for it cannot exist without thee. That my
heart may be well with thee, see to it, I beg; and it will be well if
it finds thee kind, rendering grace for grace--a little for much.
Beloved, would that thy love were less sure of me so that it might be
more solicitous; I have made you so secure that you are negligent.
Remember all I have done and think what you owe. While I enjoyed
carnal joy with you, many people were uncertain whether I acted from
love or lust. Now the end makes clear the beginning; I have cut myself
off from pleasure to obey thy will. I have kept nothing, save to be
more than ever thine. Think how wicked it were in thee where all the
more is due to render less, nothing almost; especially when little is
asked, and that so easy for you. In the name of God to whom you have
vowed yourself, give me that of thee which is possible, the
consolation of a letter. I promise, thus refreshed, to serve God more
readily. When of old you would call me to pleasures, you sought me
with frequent letters, and never failed with thy songs to keep thy
Heloïse on every tongue; the streets, the houses re-echoed me. How
Public-domain text, read in full here on John Shaqi.
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