CHAPTER XXXVII
THE UNIVERSITIES, ARISTOTLE, AND THE MENDICANTS 378
CHAPTER XXXVIII
BONAVENTURA 402
CHAPTER XXXIX
ALBERTUS MAGNUS 420
CHAPTER XL
THOMAS AQUINAS 433
I. Thomas’s Conception of Human Beatitude.
II. Man’s Capacity to know God.
III. How God knows.
IV. How the Angels know.
V. How Men know.
VI. Knowledge through Faith perfected in Love.
CHAPTER XLI
ROGER BACON 484
CHAPTER XLII
DUNS SCOTUS AND OCCAM 509
CHAPTER XLIII
THE MEDIAEVAL SYNTHESIS: DANTE 525
INDEX 561
BOOK IV
THE IDEAL AND THE ACTUAL: SOCIETY
(_Continued_)
CHAPTER XXV
THE HEART OF HELOÏSE
The romantic growth and imaginative shaping of chivalric love having been
followed in the fortunes of its great exemplars, Tristan, Iseult,
Lancelot, Guinevere, Parzival, a different illustration of mediaeval
passion may be had by turning from these creations of literature to an
actual woman, whose love for a living man was thought out as keenly and as
tragically felt as any heart-break of imagined lovers, and was impressed
with as entire a self-surrender as ever ravished the soul of nun panting
with love of the God-man.
There has never been a passion between a man and woman more famous than
that which brought happiness and sorrow to the lives of Abaelard and
Heloïse. Here fame is just. It was a great love, and its course was a
perfect soul’s tragedy. Abaelard was a celebrity, the intellectual glory
of an active-minded epoch. His love-story has done as much for his
posthumous fame as all his intellectual activities. Heloïse became known
in her time through her relations with Abaelard; in his songs her name was
wafted far. She has come down to us as one of the world’s love-heroines.
Yet few of those who have been touched by her story have known that
Heloïse was a great woman, possessed of an admirable mind, a character
which proved its strength through years, and, above all, a capacity for
loving--for loving out to the full conclusions of love’s convictions, and
for feeling in their full range and power whatever moods and emotions
could arise from an unhappy situation and a passion as deeply felt as it
was deeply thought upon.
Public-domain text, read in full here on John Shaqi.
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