“She who sings to a lyre is Wantonness (_Luxuria_), and she chants
melodies like these to her parasites: ‘Thou art in thy youth; now is
the time to sport with the girls--old age will do to reform in. Here
is one with a fine figure; this one is rich; from this one you would
gain much. There is plenty of time to save your soul.’ In such way she
melts the hearts of the wanton till Cocytus’s waves engulf them
suddenly tripped by death.
“They have the faces of women, because nothing so estranges man from
God as the love of women. They have wings of birds, because the desire
of worldlings is always unstable, their appetites now craving one
thing, and again their lust flying to another object. They have also
the talons of birds, because they tear their victims as they snatch
them away to the torments of hell. Ulysses is called Wise. Unharmed he
steers his course by the island, because the truly wise Christian
swims over the sea of this world, in the ship of the Church. By the
fear of God he binds himself to the mast of the ship, that is, to the
cross of Christ; with wax, that is with the incarnation of Christ, he
seals the ears of his comrades, that they may turn their hearts from
lusts and vices and yearn only for heavenly things. The Syrens are
submerged, because he is protected from their lusts by the strength
of the Spirit. Unharmed the voyagers avoid the peril, inasmuch as
through victory they reach the joys of the saints.”[59]
CHAPTER XXVIII
THE RATIONALE OF THE VISIBLE WORLD: HUGO OF ST. VICTOR
Just as the Middle Ages followed the allegorical interpretation of
Scripture elaborated by the Church Fathers, so they also accepted, and
even made more precise, the patristic inculcation of the efficacy of such
most potent symbols as the water of baptism and the bread and wine
transubstantiated in the Eucharist.[60] Passing onward from these mighty
bases of conviction, the mediaeval genius made fertile use of allegory in
the polemics of Church and State, and exalted the symbolical principle
into an ultimate explanation of the visible universe.
Public-domain text, read in full here on John Shaqi.
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