Father Blanco, in describing certain plants, mentions their medicinal
uses in the Philippines, but his descriptions are few and very
deficient as one would expect in a work of the scope of his Flora. A
Jesuit of some reputation, Father Clain, published in Manila in 1712
a book entitled "Remedios fáciles para diferentes enfermedades?" in
which he speaks of the medicinal virtues of some of the indigenous
plants, almost the same ones that appear in another work, a frank
and pleasing little treatise written by Father Santa Maria. Father
Mercado is the only one who has written a special treatise on the
subject and his manuscript remained unedited until the Augustinian
Fathers of Manila published it in the last edition of Father Blanco's
"Flora"; but neither this work nor those of Clain or Santa Maria are
useful to a physician, nor are they as accurately written as works
of a scientific character should be. From time to time superficial
articles have appeared in the Manila papers regarding the virtues of
some plant or other and these books and articles comprise the whole
literature on the subject up to this time.
Some physicians regard with small favor the therapeutic application of
plants by the Filipino "herb-doctors" (curanderos) as being entirely
empirical. This disparagement is unjustified because in all the
most rational and scientific remedies that we make use of, the first
step towards the final development of their relative position among
remedies is due to empiricism which is founded on daily experience,
on observation of results obtained in specific cases, facts that
are handed down from father to son for generations. The scientific
explanation is lacking, but those first ideas frequently owing their
origin to chance, or, perhaps, to superstition, have often been based
upon the observation of facts which, although fortuitous, are none
the less positive.
Many of the plants mentioned in this book are official in the
Pharmacopoeia of India and we see no reason why their use should be
proscribed in the Philippines. Filipino physicians not only can but
should employ many indigenous plants in their therapeutics; in many
instances they would find them more useful than the exotics, which
are not always fresh and are commonly reduced in strength by long
keeping or damaged by some circumstance of voyage or climate. The
price is another argument in favor of the use of native drugs. If
the pharmacists would prepare extracts and keep on hand the crude
drugs most in demand the public would gain a great advantage and the
druggists be well repaid for their labor. Physicians and pharmacists
will surely understand these advantages and when finally one considers
that the patients generally prefer to be treated with native plants,
I feel justified in the hope that their use will spread rapidly in
the Philippines.
Public-domain text, read in full here on John Shaqi.
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