The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
The art of baking was carried on to a high perfection among the
Egyptians, who are said to have baked cakes in many fantastic shapes,
using several kinds of flour. The Romans took up the art of baking,
and public bakeries were numerous on the streets of Rome. In England
the business of the baker was considered to be one so closely
affecting the interests of the public that in 1266 an act of
Parliament was passed regulating the price to be charged for bread.
This regulation continued in operation until 1822 in London and until
1836 in the rest of the country. The art of making bread has not yet
reached some countries in Europe and Asia. In the rural parts of
Sweden no bread is made, but rye cakes are baked twice a year and are
as hard as flint. It is less than a century ago that bread was used in
Scotland, the Scotch people of every class living on barley bannocks
and oaten cakes.--Chicago News.
[491] Pop. Antiq., vol. 1, p. 96.
[492] Shâyast lâ-Shâyast, par. 32, note 6, pp. 283, 284 (Max Müller's
ed., Oxford, 1880).
[493] Ibid., p. 315, note 3.
[494] "And if thou bring an oblation of a meat offering baken in the
oven, it shall be unleavened cakes of fine flour" (Levit., II, 4);
"With all thine offerings thou shalt offer salt" (Ibid., 13)--Brand,
Pop. Ant., vol. 2, p. 82.
[495] Forlong, Rivers of Life, vol. 1, p. 441.
[496] Ibid., p. 447.
[497] Brand, Pop. Antiq., vol. 1, pp. 345, 346, quoting Gen.
Vallencey's Essay on the Antiquity of the Irish Language.
[498] Ibid., p. 345.
[499] Ibid., p. 154.
[500] Ibid., pp. 155, 156.
[501] See also "Buns" in Inman's Ancient Faiths.
[502] "Ofrecian el pan al ídolo, hincados de rodillas. Bendezianlo los
sacerdotes, y repartian como pan bendito, con lo qual se acabaua la
fiesta. Guardauan aquel pan todo el año, teniendo por desdichada, y
sugeta a muchos peligros la casa que sin el estaua."--Padre Fray
Alonso Fernandez (Dominican). Historia Eclesiastica de Nuestros
Tiempos, Toledo, 1611, p. 16.
[503] Brand, Popular Antiquities, vol. 2, pp. 100 et seq., quoting
Blount, Moffet, and Moresin.
[504] Torquemada, Monarchia Indiana, vol. 2, lib. 7, cap. 9, p. 100.
[505] Nat. Hist., lib. xviii, caps 10 et seq. and 39.
[506] "Var (from the Hebrew word _var frumentum_) Grain. It not only
means a particular kind of grain, between wheat and barley, less
nourishing than the former, but more so than the latter, according to
Vossius; but it means bread corn, grain of any kind. Ætius gives this
application to any kind of frumentaceous grain, decorticated, cleansed
from the husks, and afterwards bruised and dried." London Medical
Dictionary, Bartholomew Parr, M. D., Philadelphia, 1820, article
"Far".
"_Ador_ or _Athor_ was the most sacred wheat, without beard, offered
at adoration of gods. In Latin _Adorea_ was a present of such after a
victory, and _Ad-oro_ is 'I adore,' from _oro_, 'I pray
to.'"--Forlong, Rivers of Life, vol. 1, p. 473, footnote, speaking of
both Greeks and Romans.
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