The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
The bird's down used by the Haida of British North America in their
dances seems very closely related to hoddentin. They not only put it
upon their own persons, but "delight to communicate it to their
partners in bowing," and also "blow it into the air at regular
intervals through a painted tube." They also scattered down as a sign
of welcome to the first European navigators.[416]
In all these dances, ceremonial visits, and receptions of strangers
the religious element can be discerned more or less plainly. The
Indians west of the Mississippi with whom Father Hennepin was a
prisoner in 1680, and who appear to have been a branch of the Sioux
(Issati or Santee and Nadouessan), had a grand dance to signalize the
killing of a bear. On this occasion, which was participated in by the
"principaux chefs et guerriers," we learn that there was this to be
noted in their dress: "ayant même leurs cheveux frottez d'huile d'ours
& parsemez de plumes, rouges & blanches & les têtes chargées de duvet
d'oiseaux."[417]
"Swan's and bustard's down" was used by the Accancess [i.e., the
Arkansas of the Siouan stock] in their religious ceremonies.[418]
Of the war dress of the members of the Five Nations we learn from an
early writer: "Their heads [previously denuded of all hair except that
of the crown] are painted red down to the eye-brows and sprinkled over
with white down."[419]
The Indians of Virginia at their war dances painted themselves to make
them more terrible: "Pour se rendre plus terriblee, ils sément des
plumes, du duvet, ou du poil de quelque bête sur la peinture toute
fraiche."[420] Down was also used by the medicine-men of the
Carib.[421] The down of birds was used in much the same way by the
tribes of Cumaná, a district of South America not far from the mouth
of the Orinoco, in the present territory of Venezuela;[422] by the
Tupinambis, of Brazil, who covered the bodies of their victims with
it;[423] by the Chiribchi, of South America,[424] and by the tribes
of the Isthmus of Darien.[425] This down has also been used by some of
the Australians in their sacred dances.[426] "The hair, or rather the
wool upon their heads, was very abundantly powdered with white
powder.... They powder not only their heads, but their beards
too."[427]
In China "there is a widespread superstition that the feathers of
birds, after undergoing certain incantations, are thrown up into the
air, and being carried away by the wind work blight and destruction
wherever they alight."
The down of birds seems not to have been unknown in Europe. To this
day it is poured upon the heads of the bride and groom in weddings
among the Russian peasantry.[428]
Public-domain text, read in full here on John Shaqi.
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