In Guazacualco the medicine-women "hechaban suertes con granos de Frisoles, a manera de Dados, i hacian sus invocaciones, porque eran Hechiceros: i si el Dado decia bien, proseguian en la cura, diciendo que sanaria: i si mal, no bolvian al enfermo."[407] Herrera in the preceding paragraph recognizes the close similarity between this sacred ceremony of casting lots or divining, and the more orthodox method of gambling, pure and simple, which has in every case been derived from a sacred origin. "Les Hachus [one class of Peruvian priests] consultaient l'avenir au moyen de grains de maïs ou des excréments des animaux."[408] The Mexicans "para saber si los enfermos habian de morir, ó sanar de la enfermedad que tenian, echaban un puñado de maiz lo mas grueso que podian haber, y lanzábanlo siete ó ocho veces, como lanzan los dados los que los juegan, y si algun grano quedaba enhiesto, decian que era señal de muerte."[409] Father Brebœuf relates that at the Huron feast of the dead, which occurred every 8 or 10 years and which he saw at Ossossane, "a few grains of Indian corn were thrown by the women upon the sacred relics."[410] THE DOWN OF BIRDS IN CEREMONIAL OBSERVANCES. No exhaustive and accurate examination of the subject of hoddentin could be made without bringing the investigator face to face with the curious analogue of "down" throwing and sprinkling which seemingly obtains with tribes which at some period of their history have been compelled to rely upon birds as a main component of their diet. Examples of this are to be met with on both sides of the Pacific as well as in remote Australia, and were the matter more fully examined there is no doubt that some other identifications might be made in very unexpected quarters. The down used by the Tchuktchi on occasions of ceremony had a suggestion of religion about it.[411] "On leaving the shore, they sung and danced. One who stood at the head of the boat was employed in plucking out the feathers of a bird's skin and blowing them in the air." In Langsdorff's Travels[412] we learn that some of the dancers of the Koluschan of Sitka have their heads powdered with the small down feathers of the white-headed eagle and ornamented with ermine; also, that the hair and bodies of the Indians at the mission of Saint Joseph, New California, were powdered with down feathers.[413] The Indians from the North Pacific coast seen visiting the mission of San Francisco, by Kotzebue in 1816, "had their long disordered hair covered with down."[414] Bancroft says of the Nootka of the northwest coast of British America: "the hair is powdered plentifully with white feathers, which are regarded as the crowning ornament for manly dignity in all these regions."[415]