The medieval Inquisition: A study in religious persecutionGorham, Charles T. (Charles Turner)
History
The medieval Inquisition: A study in religious persecution
Gorham, Charles T. (Charles Turner)
Inquisition
This murder formed one of the principal reasons for the great crusade
which the Church was determined to go on with, though the Count’s
submission had deprived it of the official excuse. The passions of the
bigoted and the mercenary were successfully appealed to, and the most
appalling campaign in history was begun under the furious stimulation of
the Papal Legates. It was proposed to the inhabitants of Bezier that if
the chief heretics were expelled or given up the town would be spared.
To the special honour of the Catholic inhabitants, who lived in entire
peace with their heretical fellow townsmen, the two parties made common
cause and refused the terms, whereupon the town was stormed in July,
1209, and about 20,000 of the people massacred. In August Carcassonne, a
fortress of immense strength, was surrendered to the crusading army
commanded by the elder Simon de Montfort, Earl of Leicester. By the end
of the autumn 500 towns and castles had been wrested from the grasp of
the heretics; and, considering their task almost completed, several of
the leaders withdrew, and the army was reduced to a small force obliged
to maintain itself by partizan fighting.
In the spring de Montfort was reinforced and captured many more towns,
the inhabitants being offered the choice of submission to Rome or the
stake. Hundreds of obscure enthusiasts embraced the heroic alternative,
often cheerfully leaping into the flames of their own accord. At Lavaur
in May, 1211, as many as 400 heretics are said to have been burnt in one
vast pyre, and the moral sensibilities of the age may be estimated from
the statement that this dreadful spectacle caused great rejoicing among
the Crusaders. The slackness of Count Raymond in persecuting his
subjects was not pleasing to the Church, and he was summoned to purge
himself from the suspicion of favouring heresy, and to submit
unreservedly to the Pope’s demands. He presented himself in the Church
of St. Gilles, Toulouse, with his guarantees in the confident hope of
full reconciliation, and was then told that, having neglected to fulfil
his promises to extirpate heresy, his submission could not be received.
The facts that the promises had been forced from him, and that it was
beyond his power to give them full effect, were not taken into account.
Raymond’s bitter tears, instead of arousing pity, were regarded as
further proof of his depravity, and renewed abasement led only to the
infliction of harsher terms. His capital city, Toulouse, was besieged in
1211, but offered so vigorous a resistance that the Crusaders received a
serious check, and a fresh excommunication was hurled at the unfortunate
Raymond for “persecuting” the soldiers of the Cross. The military
abilities of de Montfort, however, won so many successes as to arouse
the alarm of Pedro, King of Aragon; and the Pope, remembering that
Raymond had never been tried and condemned, began to suspect that there
Public-domain text, read in full here on John Shaqi.
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