The medieval Inquisition: A study in religious persecutionGorham, Charles T. (Charles Turner)
History
The medieval Inquisition: A study in religious persecution
Gorham, Charles T. (Charles Turner)
Inquisition
medieval Church applies less to individuals than to the system which
produced them--a system which was incompatible not only with the rights
of individuals, but with the progress of humanity in civilization and
happiness.
What, then, was the moral condition during the Middle Ages of the
organization which made these extravagant claims to supremacy? To us who
live in the twentieth century it may appear very plain that priestly
domination could not be favourable to improvement in morals or in
knowledge. Prevent people from thinking, and you prevent them from
improving. They lose the desire to improve; they become incapable of
improvement; they neither know nor care for the pleasures of knowledge;
they relapse into a state resembling that of animals. Can it be supposed
that this has no effect upon their morals? And the class which puts
forward the claims in question becomes equally debased. Selfishness,
ignorance, and cruelty become as marked in the shepherds as in the
flocks they are supposed to lead, with the additional vice of a
tyrannical arrogance born of class privilege and the claim to superhuman
authority.
The religious extortion that went on impoverished the people and
demoralized the clergy. After King John’s surrender to the Pope, England
was bled for the benefit of foreign ecclesiastics to the extent of
thrice the income of the Crown. Throughout Europe the administration of
justice was shockingly corrupt, and was not improved by the Papal
practice of granting letters authorizing the exercise of judicial
functions by any one who could pay the fees. Not only were these letters
frequently forged, but it was easy for unprincipled persons to pretend
that they possessed them, and such was the danger of raising objections
that few of the victims dared to dispute their validity. In Rome itself
there was a factory for the production of these interesting forgeries;
but, though it was suppressed by Innocent III, the practice continued,
and to the people the consequences were the same whether the letters
were genuine or false. With such a system it is not surprising that the
Bishops fleeced their own flocks with little scruple.
Public-domain text, read in full here on John Shaqi.
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