The medieval Inquisition: A study in religious persecution — John Shaqi
The medieval Inquisition: A study in religious persecutionGorham, Charles T. (Charles Turner)
History
The medieval Inquisition: A study in religious persecution
Gorham, Charles T. (Charles Turner)
Inquisition
enough, result in any barbarous vengeance being inflicted on the
assassins, who escaped very lightly. One of the perpetrators, after due
repentance, was allowed to die peacefully as a _beato_ of the Dominican
Order. He even figures among the saints in the church erected to the
memory of the man he helped to murder. None of the guilty men appears to
have been executed; and one of them, though a notorious heretic, was
only imprisoned after a lapse of forty-three years. In this the Church
probably acted shrewdly, for the martyr’s halo and the saint’s wonderful
miracles redounded to its credit in a striking degree, and one of the
first results was the formation of a society, the Crocesegnati, or
Knights of the Cross, by persons of station, who swore on the holy cross
to devote their lives to the extermination of heresy and heretics. This
society, which had branches in most of the Italian cities, greatly aided
the Inquisition, and remained in existence until the nineteenth century.
Another energetic bigot, Rainerio Saccone, formerly a Catharian,
extended the power of the Holy Office, supported by repeated Papal Bulls
and the appointment of fresh Inquisitors. These efforts were impeded by
Ezzelin da Romano, whose evil reputation has been, perhaps, somewhat
exaggerated, and who, as a ruler, possessed at least one good
quality--that he would permit no religious persecution. In 1241 he was
condemned as a heretic--an operation several times repeated without
result, until at length, in accordance with time-honoured custom, a
crusade was organized against him, one of the Papal Bulls containing a
provision that persons found in possession of stolen property might
receive absolution if they applied it to the purposes of the Crusade. At
the outset victorious, Ezzelin was at last defeated, and received wounds
from which, refusing all aid, he died. The victor, Pallavicino, was,
however, no friend of the Inquisition, and, being irritated by the
Pope’s ungrateful treatment of him, he used every opportunity to prevent
the Inquisitors from carrying on their work. Pallavicino was summoned to
the Papal presence to answer for his heresy, and, disregarding the
summons, became involved in war, and died in 1268, when besieged in one
of his castles.
Public-domain text, read in full here on John Shaqi.
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