The medieval Inquisition: A study in religious persecution — John Shaqi
The medieval Inquisition: A study in religious persecutionGorham, Charles T. (Charles Turner)
History
The medieval Inquisition: A study in religious persecution
Gorham, Charles T. (Charles Turner)
Inquisition
Many emigrated to more peaceful districts, where they maintained a
precarious existence till 1530, when, like their brethren in France,
they were merged in the Calvinist body.
In the Sicilies the Jews were the chief objects of the Inquisition’s
activities, but its power, although stimulated in the middle of the
fifteenth century by an impudent forgery of the Inquisitor of Palermo,
was not equal to its ambitions; its judgments continued to be subject to
revision by the State, and were largely nullified by the opposition of
the people until the Reformation gave a fresh impetus to the sacred duty
of persecution.
_Bosnia._
The strength and persistence of the Catharan heresy determined Innocent
III to convert the nominal allegiance of the Slav race in the south-east
of Europe into a definite submission to the rule of Rome. Driven from
the Adriatic shore, the Cathari of Italy went to Bosnia, where a
considerable number of their faith already flourished. Although the
sword supplemented the love of God, the efforts of the Church resulted
in only a temporary obedience. Under the relentless pressure of Rome,
Dominican Inquisitors arrived in Bosnia by instalments during the
thirteenth century, and the martyrdom of some of them only inflamed the
zeal of the rest. Holy crusaders ravaged the country, repeating the
horrors of the Albigensian wars. Time after time heresy was to all
appearance extirpated, but it raised its head again as soon as the
pressure was removed. More than a century of hopeless confusion and
strife between Dominicans and Franciscans, as well as between them and
heretics, followed, and in 1331 it was found that the worship of trees
and fountains still prevailed among the “Christian” population. The
progress of heresy may be estimated from the fact that early in the
fifteenth century Catharism became the State religion of Bosnia.
Matters were complicated by the invasion of the Turks, to whose Sultan,
Mohammed II, the King rendered allegiance on the fall of Constantinople
in 1453, not because of any admiration for Islam, but because he could
obtain military assistance from Christendom only on terms of complete
submission to Rome, which meant a free hand for the Inquisition. Under
another King, who refused payment of the agreed tribute to the Turkish
Sultan, the country was conquered, almost without a struggle, by the
Ottomans. Most of the Cathari embraced the Moslem faith, and thus a sect
which had existed for more than a thousand years became extinct. The
majority of the orthodox left the country rather than practise their
religion under Moslem tolerance.
_Germany._
Public-domain text, read in full here on John Shaqi.
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