The medieval Inquisition: A study in religious persecutionGorham, Charles T. (Charles Turner)
History
The medieval Inquisition: A study in religious persecution
Gorham, Charles T. (Charles Turner)
Inquisition
The system of indulgences so carefully worked out by the Church produced
the most various results throughout Europe. A death-bed gift to the
Church atoned for an evil life; trifling religious observances were
thought to secure not only remission of the pangs of Purgatory, but
forgiveness of all sins committed after baptism. In short, all sin was
condoned on the most favourable terms, and eternal salvation purchased
for the price of a pair of boots. The bones or the dead bodies of saints
were held to protect believers from all ills, and to ensure prosperity;
even a single glance at the image of St. Christopher preserving one from
disease or sudden death for the rest of the day. Some of the beliefs
connected with the worship of the sacred wafer reveal a credulity which
only carefully-fostered ignorance could render possible. A specimen
wafer placed in a beehive to check disease among the bees was so highly
appreciated by those intelligent insects that they built a little
chapel around it, with windows, roof, and bell-tower all complete, and
an altar inside, on which they reverently placed the wafer. A woman who
crumbled a wafer over her cabbages to protect them from caterpillars was
at once punished by incurable paralysis.
_Simony._
The scandals connected with the sale of indulgences are too well known
to need description, but the universal prevalence of simony is less
generally realized. Simony is defined as “giving or receiving, or
intending to give or receive, anything temporal for anything
spiritual.”[1] The term is derived from Simon Magus, who is stated in
_Acts_ viii, 18, 19, to have offered St. Peter money for the privilege
of communicating the Holy Ghost. This abuse formed one of the great
scandals in the Church, especially in the thirteenth century, and was so
deeply rooted that the efforts of reforming Pontiffs like Gregory VII
produced little result. Less conscientious Popes were such notorious
offenders that the venality of the Papal court became a byword, and some
vicars of Christ amassed enormous private fortunes by this dubious
means.
Public-domain text, read in full here on John Shaqi.
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