The Meditations of the Emperor Marcus Aurelius Antoninus: A new rendering based on the Foulis translation of 1742Marcus Aurelius, Emperor of Rome
PhilosophyPhilosophy
The Meditations of the Emperor Marcus Aurelius Antoninus: A new rendering based on the Foulis translation of 1742
Marcus Aurelius, Emperor of Rome
Ethics; Life; Stoics
THE MEDITATIONS OF THE
EMPEROR MARCUS
AURELIUS ANTONINUS
A NEW RENDERING BASED ON THE
FOULIS TRANSLATION OF 1742
BY GEORGE W. CHRYSTAL
WARNER EXHIBITIONER OF BALLIOL COLLEGE, OXFORD
EDINBURGH
OTTO SCHULZE & COMPANY
20 SOUTH FREDERIC STREET
LONDON: S. C. BROWN & COMPANY
47 GREAT RUSSELL STREET, W.C.
1902
MARCUS AURELIUS
ANTONINUS
BOOK I.
1. I learned from my grandfather, Verus, to use good manners, and to
put restraint on anger. 2. In the famous memory of my father I had a
pattern of modesty and manliness. 3. Of my mother I learned to be
pious and generous; to keep myself not only from evil deeds, but even
from evil thoughts; and to live with a simplicity which is far from
customary among the rich. 4. I owe it to my great-grandfather that I
did not attend public lectures and discussions, but had good and able
teachers at home; and I owe him also the knowledge that for things of
this nature a man should count no expense too great.
5. My tutor taught me not to favour either green or blue at the
chariot races, nor, in the contests of gladiators, to be a supporter
either of light or heavy armed. He taught me also to endure labour;
not to need many things; to serve myself without troubling others; not
to intermeddle in the affairs of others, and not easily to listen to
slanders against them.
6. Of Diognetus I had the lesson not to busy myself about vain things;
not to credit the great professions of such as pretend to work
wonders, or of sorcerers about their charms, and their expelling of
Demons and the like; not to keep quails (for fighting or divination),
nor to run after such things; to suffer freedom of speech in others,
and to apply myself heartily to philosophy. Him also I must thank for
my hearing first Bacchius, then Tandasis and Marcianus; that I wrote
dialogues in my youth, and took a liking to the philosopher's pallet
and skins, and to the other things which, by the Grecian discipline,
belong to that profession.
Public-domain text, read in full here on John Shaqi.
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