The Meditations of the Emperor Marcus Aurelius Antoninus: A new rendering based on the Foulis translation of 1742Marcus Aurelius, Emperor of Rome
PhilosophyPhilosophy
The Meditations of the Emperor Marcus Aurelius Antoninus: A new rendering based on the Foulis translation of 1742
Marcus Aurelius, Emperor of Rome
Ethics; Life; Stoics
16. I learned from my father gentleness and undeviating constancy in
judgments formed after due reflection; not to be puffed up with glory
as men understand it; to be laborious and assiduous. He taught me to
give ready hearing to any man who offered anything tending to the
common good; to mete out impartial justice to every one; to apprehend
rightly when severity and when clemency should be used; to abstain
from all impure lusts; and to use humanity towards all men. Thus he
left his friends at liberty to sup with him or not, to go abroad with
him or not, exactly as they inclined; and they found him still the
same if some urgent business had prevented them from obeying his
commands. I learned of him accuracy and patience in council, for he
never quitted an enquiry satisfied with first impressions. I observed
his zeal to retain his friends without being fickle or over fond; his
contentment in every condition; his cheerfulness; his forethought
about very distant events; his unostentatious attention to the
smallest details; his restraint of all popular applause and
flattery. Ever watchful of the needs of the Empire, a careful steward
of the public revenue, he was tolerant of the censure of others in
affairs of that kind. He was neither a superstitious worshipper of the
Gods, nor an ambitious pleaser of men, nor studious of popularity, but
in all things sober and steadfast, well skilled in what was
honourable, never affecting novelties. As to the things which make the
ease of life, and which fortune can supply in such abundance, he used
them without pride, and yet with all freedom: enjoyed them without
affectation when they were present, and when absent he found no want
of them. No man could call him sophist, buffoon, or pedant. He was a
man of ripe experience, a full man, one who could not be flattered,
and who could govern himself as well as others. I further observed
that he honoured all who were true philosophers, without upbraiding
the rest, and without being led astray by any. His manners were easy,
his conversation delightful, but not cloying. He took regular but
moderate care of his body, neither as one over fond of life or of the
adornment of his person, nor as one who despised these things. Thus,
through his own care, he seldom needed any medicines, whether salves
or potions. It was his special merit to yield without envy to any who
had acquired any special faculty, as either eloquence, or learning in
the Law, in ancient customs, or the like; and he aided such men
strenuously, so that every one of them might be regarded and esteemed
for his special excellence. He observed carefully the ancient customs
of his forefathers, and preserved, without appearance of affectation,
the ways of his native land. He was not fickle and capricious, and
loved not change of place or employment. After his violent fits of
headache he would return fresh and vigorous to his wonted affairs. Of
secrets he had few, and these seldom, and such only as concerned
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