The Members of the Established Church Vindicated: from certain charges, direct or implied, in a letter addressed to them by the Rev. John Alexander, on the subject of Infant EducationGeary, William
Religion
The Members of the Established Church Vindicated: from certain charges, direct or implied, in a letter addressed to them by the Rev. John Alexander, on the subject of Infant Education
Geary, William
Church and education -- England
Transcribed from the 1836 Josiah Fletcher edition by David Price.
THE MEMBERS
OF
THE ESTABLISHED CHURCH
Vindicated
FROM CERTAIN CHARGES, DIRECT OR IMPLIED,
IN A LETTER ADDRESSED TO THEM BY THE REV. JOHN ALEXANDER,
ON THE SUBJECT OF
INFANT EDUCATION.
* * * * *
* * * * *
BY WILLIAM GEARY.
* * * * *
* * * * *
NORWICH:
PRINTED BY JOSIAH FLETCHER, UPPER HAY MARKET.
1836.
_Price Threepence_.
THE MEMBERS OF THE ESTABLISHED CHURCH
Vindicated.
IN times and under circumstances of an ordinary character, the letter, to
which the following pages refer, might with safety be left to find its
proper place in the public mind. It is characterized by a spirit of
mildness and conciliation; and, as much of its censure is founded on
erroneous impressions, the consequences would have been but momentary.
But, in the present extraordinary times, there are not wanting those who
would gladly seize upon the occasion, as a favourable one for widening
the differences and perpetuating the antipathies, which unhappily prevail
among Christians, and hence it appears desirable that the public should
be set right with regard to the course now taken by those who are
implicated in the charges.
The main charges appear to be:—
I. That the parties in question have acted unkindly and disrespectfully,
so far as they have interfered with the arrangements for the exhibition
in St. Andrew’s Hall.
II. An assumption, (perfectly groundless,) that the plan of the proposed
society would exclude all children except those of parents belonging to
the Established Church, and
III. That a society embracing in its direction and operations, all sects
and denominations, would have worked more for the public good than the
one proposed.
Public-domain text, read in full here on John Shaqi.
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