The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 2 (of 6): Mémoires d'outre-tombe, volume 2Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 2 (of 6): Mémoires d'outre-tombe, volume 2
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
Writers did me the honour of imitating _Atala_ and _René_, in the
same way that the pulpit borrowed my accounts of the missions and
advantages of Christianity. The passages in which I show that, by
driving the pagan divinities from the woods, our broader religion has
restored nature to its solitudes; the paragraphs where I discuss the
influence of our religion upon our manner of seeing a painting, where
I examine the changes wrought in poetry and eloquence; the chapters
which I devote to inquiries into the foreign sentiments introduced
into the dramatic characters of antiquity contain the germ of the new
criticism. Racine's characters, as I have said, both are and are not
Greek characters: they are Christian characters; that is what no one
had understood.
[Sidenote: Effects of the publication.]
If the effect of the _Génie du Christianisme_ had been only a
reaction against doctrines to which the revolutionary misfortunes
were attributed, that effect would have ceased so soon as the cause
was removed; it would not have been prolonged to the time at which
I am writing. But the action of the _Génie du Christianisme_ upon
public opinion was not confined to the momentary resurrection of a
religion supposed to be in its grave: a more lasting metamorphosis was
operated. If the work contained innovations of style, it also contained
changes of doctrine; not only the manner, but the matter, was altered;
atheism and materialism were no longer the basis of the belief or
unbelief of young minds; the idea of God and of the immortality of
the soul resumed its empire: whence came an alteration in the chain
of ideas linked one to the other. A man was no longer riveted to his
place by an anti-religious prejudice; he no longer thought himself
obliged to remain a mummy of annihilation, wrapped in philosophical
swathing-bands; he permitted himself to examine any system, however
absurd it might seem to him, _even though it were Christian._
Besides the faithful who returned at the sound of their shepherd's
voice, there were formed, by this right of free examination, other
_à priori_ faithful. Lay down God as a principle, and the Word will
follow. The Son proceeds necessarily from the Father.
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