The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 2 (of 6): Mémoires d'outre-tombe, volume 2Chateaubriand, François-René, vicomte de
History
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 2 (of 6): Mémoires d'outre-tombe, volume 2
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
The various abstract combinations succeed only in substituting for
the Christian mysteries other mysteries still more difficult of
comprehension. Pantheism, which, besides, exists in three or four
shapes, and which it is the fashion nowadays to ascribe to enlightened
intelligences, is the absurdest of Eastern dreams brought back to
light by Spinoza[429]. One has but to read the article by the sceptic
Bayle[430] on that Jew of Amsterdam. The positive tone in which
certain people speak of all these things would be revolting, were
it not that it arises from want of study; they take up words which
they do not understand, and imagine themselves to be transcendental
geniuses. Be assured that Abélard, that St. Bernard, that St.
Thomas Aquinas and their fellows brought to bear upon the study of
metaphysics a superiority of judgment which we do not approach;
that the Saint-Simonian[431], Phalansterian, Fourieristic[432],
Humanitarian[433] systems were discovered and practised by the
different heresies; that what is placed before us as progress and
discovery is so much old lumber hawked about for fifteen centuries
in the schools of Greece and the colleges of the Middle Ages.
The misfortune is that the first sectaries could not succeed in
founding their Neo-Platonic Republic, when Gallienus[434] permitted
Plotinus[435] to make the experiment in Campania; later, people made
the great mistake of burning the sectaries when they proposed to
establish the community of goods and to pronounce prostitution holy, by
urging that a woman cannot, without sin, refuse a man who asks of her a
transient union in the name of Jesus Christ: all that was needed, said
they, to accomplish this union was to annihilate one's soul and deposit
it for a moment in the bosom of God.
The shock which the _Génie du Christianisme_ gave to men's minds caused
the eighteenth century to emerge from the old road and flung it for
ever out of its path. People began again, or rather they began for the
first time to study the sources of Christianity; on re-reading the
Fathers (presuming that they had read them before) they were struck at
meeting with so many curious facts, so much philosophical science, so
many beauties of style of every kind, so many ideas which, by a more
or less perceptible gradation, produced the transition from ancient
to modern society: an unique and memorable era of humanity, in which
Heaven communicates with earth through the medium of souls set in men
of genius.
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