The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 4 (of 6): Mémoires d'outre-tombe volume 4Chateaubriand, François-René, vicomte de
History
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 4 (of 6): Mémoires d'outre-tombe volume 4
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
A bill had been introduced into the Hereditary Chamber relating to the
elections. I declared myself in favour of the integral renewal of the
Chamber of Deputies. It was not until 1824, being then a minister, that
I passed it into law.
It was also in this first speech on the law governing elections, in
1816[10], that I said, in reply to an opponent:
"I will not refer to what has been said about Europe watching our
discussions. Speaking for myself, gentlemen, I doubtless owe to the
French blood that flows in my veins the impatience which I experience
when, in order to influence my vote, people talk to me of opinions
existing outside my country; and, if civilized Europe tried to impose
the Charter on me, I should go to live in Constantinople."
[Sidenote: The Chamber of Peers.]
On the 9th of April 1816, I introduced a motion to the Chamber relating
to the Barbary Powers. The house decided that there was cause for its
discussion. I was already thinking of combating slavery, before I
obtained that favourable decision from the Peers, which was the first
political intervention of a great Power on behalf of the Greeks:
"I have seen the ruins of Carthage," I said to my colleagues; "I have
met among those ruins the successors of the unhappy Christians for
whose deliverance St. Louis sacrificed his life. Philosophy can take
its share of the glory attached to the success of my motion and boast
of having obtained in an age of light that for which religion strove in
vain in an age of darkness."
I found myself in an assembly in which my words, for three-fourths of
the time, turned against myself. One can move a popular chamber; an
aristocratic chamber is deaf. With no gallery, speaking in private
before old men, dried-up remains of the old Monarchy, of the Revolution
and of the Empire, anything that rose above the most commonplace seemed
madness. One day, the front row of arm-chairs, quite close to the
tribune, was filled with venerable peers, one more deaf than the other,
their heads bent forward, and holding to their ears a trumpet with the
mouth turned towards the tribune. I sent them to sleep, which is very
natural. One of them dropped his ear-trumpet; his neighbour, awakened
by the fall, wanted politely to pick up his colleague's trumpet; he
fell down. The worst of it was that I began to laugh, although I was
just then speaking pathetically on some subject of humanity, I forget
what.
Public-domain text, read in full here on John Shaqi.
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