The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
God did not wish it: the light suddenly failed him who was the
light; the guide, stealing away, left his flock in darkness. But my
fellow-countryman, though his public career has been interrupted,
will always have his private superiority left and his pre-eminence in
natural gifts. In the order of time, he ought to survive me; I summon
him to my death-bed to agitate our great conquests at those gates
through which there is no returning. I should like to see his genius
shed upon me the absolution which once his hand had the right to call
down upon my head. We were lulled at our birth by the same waves[441];
may my ardent faith and my sincere admiration be permitted to hope
that I shall meet my reconciled friend once more on the same shore of
eternal things[442].
On the upshot, my investigations lead me to conclude that the old
society is giving way beneath itself, that it is impossible for
whosoever is not a Christian to understand the future society pursuing
its career and satisfying at one time either the purely republican or
the moderate monarchical idea. In any hypothesis, you can derive the
improvements which you desire only from the Gospel.
At the bottom of the actual sectarians, what we find is always the
plagiarism, the parody of the Gospel, always the apostolic principle:
that principle has entered into us so deeply that we use it as though
it belongs to us; we presume it to be natural, even though it be not so
to us; it has come to us from our old faith, to take the latter two or
three steps in the ascending line above us. Many a man of independent
mind occupied with the perfecting of his fellows would never have
thought of it if the right of the peoples had not been laid down by the
Son of Man. Every act of philanthropy in which we indulge, every system
of which we dream in the interests of humanity, is but the Christian
idea turned over, changed in name and too often disfigured: it is
always the Word made Flesh[443]!
[Sidenote: The Christian idea.]
Do you say that the Christian idea is only the human idea in
progression? I agree; but open the different cosmogonies, and you
shall learn that a traditional Christianity preceded revealed
Christianity upon earth. If the Messiah "had not come" and if He "had
not spoken[444]," as He says of Himself, the idea would not have
been disengaged, the truths would have remained confused, such as
we see them in the writings of the ancients. However you interpret
it, therefore, it is from the Revealer, or from Christ that you hold
everything; it is from the Saviour, _Salvator_, from the Comforter,
_Paracletus_, that you must always start; it is from Him that you have
received the germs of civilization and philosophy.
Public-domain text, read in full here on John Shaqi.
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