The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
You see, therefore, that I find no solution for the future except in
Christianity and in Catholic Christianity; the religion of the Word is
the manifestation of truth, even as the Creation is God made visible.
I do not pretend that a general renovation will absolutely take place,
for I admit that whole nations are vowed to destruction; I admit also
that the faith is drying up in certain countries: but, if a single
grain of it remain, if it fall upon a little earth, were it but in the
remnants of a vase, that grain will spring up and a second incarnation
of the Catholic spirit will revive society.
Christianity is the most philosophical and rational appreciation of God
and the Creation; it contains the three great laws of the universe,
divine law, moral law, political law: divine law, the unity of God in
three Persons; moral law, charity; political law, that is, liberty,
equality, fraternity.
The two first principles are fully developed; the third, political law,
has not received its complements, because it could not flourish so long
as the intelligent belief in the infinite being and universal morality
were not firmly established. Now Christianity had first to clear away
the absurdities and abominations with which idolatry and slavery had
encumbered the human race.
Enlightened persons cannot understand how a Catholic like myself can
persist in sitting in the shadow of what they call ruins; according to
those persons, it is a wager on my part, an obstinate determination.
But tell me, for pity's sake, where shall I find a family and a God in
the individual and philosophical society which you offer me? Tell me
that, and I follow you; if not, do not find it amiss that I lie down in
the tomb of Christ, the only shelter which you have left to me while
abandoning me.
No, I have made no wager with myself: I am sincere; see here what has
happened to me: of my plans, my studies, my experiments, all that has
remained to me is a complete disillusionment touching all the things
which this world pursues. My religious conviction, as it grew greater,
has swallowed up all my other convictions; there is no more believing
Christian and no more incredulous man here below than I. Far from
drawing near its end, the religion of the Deliverer has hardly entered
upon its political period: liberty, equality, fraternity. The Gospel,
the sentence of acquittal, has not yet been read to all; we have not
gone beyond the curses pronounced by Christ:
"Wo to you ... because you load men with burdens which they cannot
bear, and you yourselves touch not the packs with one of your
fingers[445]."
Public-domain text, read in full here on John Shaqi.
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