The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 02: a Cleric in Naples — John Shaqi
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 02: a Cleric in NaplesCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 02: a Cleric in Naples
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
I was in Rome! with a good wardrobe, pretty well supplied with money and
jewellery, not wanting in experience, and with excellent letters of
introduction. I was free, my own master, and just reaching the age in
which a man can have faith in his own fortune, provided he is not
deficient in courage, and is blessed with a face likely to attract the
sympathy of those he mixes with. I was not handsome, but I had something
better than beauty--a striking expression which almost compelled a kind
interest in my favour, and I felt myself ready for anything. I knew that
Rome is the one city in which a man can begin from the lowest rung, and
reach the very top of the social ladder. This knowledge increased my
courage, and I must confess that a most inveterate feeling of self-esteem
which, on account of my inexperience, I could not distrust, enhanced
wonderfully my confidence in myself.
The man who intends to make his fortune in this ancient capital of the
world must be a chameleon susceptible of reflecting all the colours of
the atmosphere that surrounds him--a Proteus apt to assume every form,
every shape. He must be supple, flexible, insinuating; close,
inscrutable, often base, sometimes sincere, some times perfidious, always
concealing a part of his knowledge, indulging in one tone of voice,
patient, a perfect master of his own countenance as cold as ice when any
other man would be all fire; and if unfortunately he is not religious at
heart--a very common occurrence for a soul possessing the above
requisites--he must have religion in his mind, that is to say, on his
face, on his lips, in his manners; he must suffer quietly, if he be an
honest man the necessity of knowing himself an arrant hypocrite. The man
whose soul would loathe such a life should leave Rome and seek his
fortune elsewhere. I do not know whether I am praising or excusing
myself, but of all those qualities I possessed but one--namely,
flexibility; for the rest, I was only an interesting, heedless young
fellow, a pretty good blood horse, but not broken, or rather badly
broken; and that is much worse.
I began by delivering the letter I had received from Don Lelio for Father
Georgi. The learned monk enjoyed the esteem of everyone in Rome, and the
Pope himself had a great consideration for him, because he disliked the
Jesuits, and did not put a mask on to tear the mask from their faces,
although they deemed themselves powerful enough to despise him.
He read the letter with great attention, and expressed himself disposed
to be my adviser; and that consequently I might make him responsible for
any evil which might befall me, as misfortune is not to be feared by a
man who acts rightly. He asked me what I intended to do in Rome, and I
answered that I wished him to tell me what to do.
"Perhaps I may; but in that case you must come and see me often, and
never conceal from me anything, you understand, not anything, of what
interests you, or of what happens to you."
Public-domain text, read in full here on John Shaqi.
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