The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 02: a Cleric in NaplesCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 02: a Cleric in Naples
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
"You astonish me greatly, for I thought you were a priest."
"I am a monk; I say the mass, and, as a matter of course, I must know how
to read. Saint-Francis, whose unworthy son I am, could not read, an that
is the reason why he never said a mass. But as you can write, you will
to-morrow pen a letter in my name to the persons whose names I will give
you, and I warrant you we shall have enough sent here to live like
fighting cocks all through our quarantine."
The next day he made me write eight letters, because, in the oral
tradition of his order, it is said that, when a monk has knocked at seven
doors and has met with a refusal at every one of them, he must apply to
the eighth with perfect confidence, because there he is certain of
receiving alms. As he had already performed the pilgrimage to Rome, he
knew every person in Ancona devoted to the cult of Saint-Francis, and was
acquainted with the superiors of all the rich convents. I had to write to
every person he named, and to set down all the lies he dictated to me. He
likewise made me sign the letters for him, saying, that, if he signed
himself, his correspondents would see that the letters had not been
written by him, which would injure him, for, he added, in this age of
corruption, people will esteem only learned men. He compelled me to fill
the letters with Latin passages and quotations, even those addressed to
ladies, and I remonstrated in vain, for, when I raised any objection, he
threatened to leave me without anything to eat. I made up my mind to do
exactly as he wished. He desired me to write to the superior of the
Jesuits that he would not apply to the Capuchins, because they were no
better than atheists, and that that was the reason of the great dislike
of Saint-Francis for them. It was in vain that I reminded him of the fact
that, in the time of Saint-Francis, there were neither Capuchins nor
Recollets. His answer was that I had proved myself an ignoramus. I firmly
believed that he would be thought a madman, and that we should not
receive anything, but I was mistaken, for such a quantity of provisions
came pouring in that I was amazed. Wine was sent from three or four
different quarters, more than enough for us during all our stay, and yet
I drank nothing but water, so great was my wish to recover my health. As
for eatables, enough was sent in every day for six persons; we gave all
our surplus to our keeper, who had a large family. But the monk felt no
gratitude for the kind souls who bestowed their charity upon him; all his
thanks were reserved for Saint-Francis.
He undertook to have my men washed by the keeper; I would not have dared
to give it myself, and he said that he had nothing to fear, as everybody
was well aware that the monks of his order never wear any kind of linen.
Public-domain text, read in full here on John Shaqi.
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