The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 04: Return to VeniceCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 04: Return to Venice
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
With an education which ought to have ensured me an honourable standing
in the world, with some intelligence, wit, good literary and scientific
knowledge, and endowed with those accidental physical qualities which are
such a good passport into society, I found myself, at the age of twenty,
the mean follower of a sublime art, in which, if great talent is rightly
admired, mediocrity is as rightly despised. I was compelled by poverty to
become a member of a musical band, in which I could expect neither esteem
nor consideration, and I was well aware that I should be the
laughing-stock of the persons who had known me as a doctor in divinity,
as an ecclesiastic, and as an officer in the army, and had welcomed me in
the highest society.
I knew all that, for I was not blind to my position; but contempt, the
only thing to which I could not have remained indifferent, never shewed
itself anywhere under a form tangible enough for me to have no doubt of
my being despised, and I set it at defiance, because I was satisfied that
contempt is due only to cowardly, mean actions, and I was conscious that
I had never been guilty of any. As to public esteem, which I had ever
been anxious to secure, my ambition was slumbering, and satisfied with
being my own master I enjoyed my independence without puzzling my head
about the future. I felt that in my first profession, as I was not
blessed with the vocation necessary to it, I should have succeeded only
by dint of hypocrisy, and I should have been despicable in my own
estimation, even if I had seen the purple mantle on my shoulders, for the
greatest dignities cannot silence a man's own conscience. If, on the
other hand, I had continued to seek fortune in a military career, which
is surrounded by a halo of glory, but is otherwise the worst of
professions for the constant self-abnegation, for the complete surrender
of one's will which passive obedience demands, I should have required a
patience to which I could not lay any claim, as every kind of injustice
was revolting to me, and as I could not bear to feel myself dependent.
Besides, I was of opinion that a man's profession, whatever it might be,
ought to supply him with enough money to satisfy all his wants; and the
very poor pay of an officer would never have been sufficient to cover my
expenses, because my education had given me greater wants than those of
officers in general. By scraping my violin I earned enough to keep myself
without requiring anybody's assistance, and I have always thought that
the man who can support himself is happy. I grant that my profession was
not a brilliant one, but I did not mind it, and, calling prejudices all
the feelings which rose in my breast against myself, I was not long in
sharing all the habits of my degraded comrades. When the play was over, I
went with them to the drinking-booth, which we often left intoxicated to
spend the night in houses of ill-fame. When we happened to find those
Public-domain text, read in full here on John Shaqi.
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