The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 08: Convent Affairs — John Shaqi
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 08: Convent AffairsCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 08: Convent Affairs
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
The voluptuous man who reasons, disdains greediness, rejects with
contempt lust and lewdness, and spurns the brutal revenge which is caused
by a first movement of anger: but he is dainty, and satisfies his
appetite only in a manner in harmony with his nature and his tastes; he
is amorous, but he enjoys himself with the object of his love only when
he is certain that she will share his enjoyment, which can never be the
case unless their love is mutual; if he is offended, he does not care for
revenge until he has calmly considered the best means to enjoy it fully.
If he is sometimes more cruel than necessary, he consoles himself with
the idea that he has acted under the empire of reason; and his revenge is
sometimes so noble that he finds it in forgiveness. Those three
operations are the work of the soul which, to procure enjoyment for
itself, becomes the agent of our passions. We sometimes suffer from
hunger in order to enjoy better the food which will allay it; we delay
the amorous enjoyment for the sake of making it more intense, and we put
off the moment of our revenge in order to mike it more certain. It is
true, however, that one may die from indigestion, that we allow ourselves
to be often deceived in love, and that the creature we want to annihilate
often escapes our revenge; but perfection cannot be attained in anything,
and those are risks which we run most willingly.
CHAPTER XVII
Continuation of the Last Chapter--My First Assignation With M. M.--Letter
From C. C.--My Second Meeting With the Nun At My Splendid Casino In
Venice I Am Happy
There is nothing, there can be nothing, dearer to a thinking being than
life; yet the voluptuous men, those who try to enjoy it in the best
manner, are the men who practise with the greatest perfection the
difficult art of shortening life, of driving it fast. They do not mean to
make it shorter, for they would like to perpetuate it in the midst of
pleasure, but they wish enjoyment to render its course insensible; and
they are right, provided they do not fail in fulfilling their duties. Man
must not, however, imagine that he has no other duties but those which
gratify his senses; he would be greatly mistaken, and he might fall the
victim of his own error. I think that my friend Horace made a mistake
when he said to Florus:
'Nec metuam quid de me judicet heres, Quod non plura datis inveniet.'
The happiest man is the one who knows how to obtain the greatest sum of
happiness without ever failing in the discharge of his duties, and the
most unhappy is the man who has adopted a profession in which he finds
himself constantly under the sad necessity of foreseeing the future.
Perfectly certain that M---- M---- would keep her word, I went to the
convent at ten o'clock in the morning, and she joined me in the parlour
as soon as I was announced.
"Good heavens!" she exclaimed, "are you ill?"
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