The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 10: under the LeadsCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 10: under the Leads
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
On being informed that I should be set free on the feast-day of my patron
saint, and thinking that my informant ought to know for certain what he
told me, I felt glad to have a patron-saint. "But which is it?" I asked
myself. "It cannot be St. James of Compostella, whose name I bear, for it
was on the feast-day of that saint that Messer-Grande burst open my
door." I took the almanac and looking for the saints' days nearest at
hand I found St. George--a saint of some note, but of whom I had never
thought. I then devoted myself to St. Mark, whose feast fell on the
twenty-fifth of the month, and whose protection as a Venetian I might
justly claim. To him, then, I addressed my vows, but all in vain, for his
feast came round and still I was in prison. Then I took myself to St.
James, the brother of Christ, who comes before St. Philip, but again in
the wrong. I tried St. Anthony, who, if the tale told at Padua be true,
worked thirteen miracles a day. He worked none for me. Thus I passed from
one to the other, and by degrees I got to hope in the protection of the
saints just as one hopes for anything one desires, but does not expect to
come to pass; and I finished up by hoping only in my Saint Bar, and in
the strength of my arms. Nevertheless the promise of the Jesuit came to
pass, since I escaped from The Leads on All Hallows Day; and it is
certain that if I had a patron-saint, he must be looked for in their
number since they are all honoured on that day.
A fortnight after Easter I was delivered from my troublesome Israelite,
and the poor devil instead of being sent back to his home had to spend
two years in The Fours, and on his gaining his freedom he went and set up
in Trieste, where he ended his days.
No sooner was I again alone than I set zealously about my work. I had to
make haste for fear of some new visitor, who, like the Jew, might insist
on the cell being swept. I began by drawing back my bed, and after
lighting my lamp I lay down on my belly, my pike in my hand, with a
napkin close by in which to gather the fragments of board as I scooped
them out. My task was to destroy the board by dint of driving into it the
point of my tool. At first the pieces I got away were not much larger
than grains of wheat, but they soon increased in size.
The board was made of deal, and was sixteen inches broad. I began to
pierce it at its juncture with another board, and as there were no nails
or clamps my work was simple. After six hours' toil I tied up the napkin,
and put it on one side to empty it the following day behind the pile of
papers in the garret. The fragments were four or five times larger in
bulk than the hole from whence they came. I put back my bed in its place,
and on emptying the napkin the next morning I took care so to dispose the
fragments that they should not be seen.
Public-domain text, read in full here on John Shaqi.
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