The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 18: Return to Naples — John Shaqi
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 18: Return to NaplesCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 18: Return to Naples
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
I was the last to leave the house, and I told my landlady that I should
be away for ten or twelve days. I then went to the confessor to give him
the hundred crowns I had promised my mistress. When the good old
Frenchman heard that I had made this fresh sacrifice that Mariuccia might
be able to spend her lottery winnings on her clothes, he told me that he
would call on the mother that very day and urge her to consent to her
daughter's marriage, and also learn where the young man lived. On my
return from Naples I heard that he had faithfully carried out his
promise.
I was sitting at table with Mengs when a chamberlain of the Holy Father
called. When he came in he asked M. Mengs if I lived there, and on that
gentleman pointing me out, he gave me, from his holy master, the Cross of
the Order of the Golden Spur with the diploma, and a patent under the
pontifical seal, which, in my quality as doctor of laws, made me a
prothonotary-apostolic 'extra urbem'.
I felt that I had been highly honoured, and told the bearer that I would
go and thank my new sovereign and ask his blessing the next day. The
Chevalier Mengs embraced me as a brother, but I had the advantage over
him in not being obliged to pay anything, whereas the great artist had to
disburse twenty-five Roman crowns to have his diploma made out. There is
a saying at Rome, 'Sine efusione sanguinis non fit remissio', which may
be interpreted, Nothing without money; and as a matter of fact, one can
do anything with money in the Holy City.
Feeling highly flattered at the favour the Holy Father had shewn me, I
put on the cross which depended from a broad red ribbon-red being the
colour worn by the Knights of St. John of the Lateran, the companions of
the palace, 'comites palatini', or count-palatins. About the same time
poor Cahusac, author of the opera of Zoroaster, went mad for joy on the
receipt of the same order. I was not so bad as that, but I confess, to my
shame, that I was so proud of my decoration that I asked Winckelmann
whether I should be allowed to have the cross set with diamonds and
rubies. He said I could if I liked, and if I wanted such a cross he could
get me one cheap. I was delighted, and bought it to make a show at
Naples, but I had not the face to wear it in Rome. When I went to thank
the Pope I wore the cross in my button-hole out of modesty. Five years
afterwards when I was at Warsaw, Czartoryski, a Russian prince-palatine,
made me leave it off by saying,--
"What are you doing with that wretched bauble? It's a drug in the market,
and no one but an impostor would wear it now."
The Popes knew this quite well, but they continued to give the cross to
ambassadors while they also gave it to their 'valets de chambre'. One has
to wink at a good many things in Rome.
Public-domain text, read in full here on John Shaqi.
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