“My pupil, whose heart is full of gratitude, would be very glad to know his benefactors, but they refuse to acquaint him with their names, and they are right, because charity, in order to be meritorious, must not partake of any feeling of vanity. Thank God, I have no cause for such a feeling! I am but too happy to act as a father towards a young saint, and to have had a share, as the humble instrument of the Almighty, in the salvation of his soul. That handsome and good young man trusts no one but me, and writes to me regularly twice a week. I am too discreet to communicate his letters to you, but, if you were to read them, they would make you weep for sympathy. It is to him that I have sent the three gold pieces which you gave me yesterday.” As he said the last words my converter rose, and went to the window to dry his tears, I felt deeply moved, and full of admiration for the virtue of De la Haye and of his pupil, who, to save his soul, had placed himself under the hard necessity of accepting alms. I cried as well as the apostle, and in my dawning piety I told him that I insisted not only upon remaining unknown to his pupil, but also upon ignoring the amount of the sums he might take out of my purse to forward to him, and I therefore begged that he would help himself without rendering me any account. De la Haye embraced me warmly, saying that, by following the precepts of the Gospel so well, I should certainly win the kingdom of heaven. The mind is sure to follow the body; it is a privilege enjoyed by matter. With an empty stomach, I became a fanatic; and the hollow made in my brain by the mercury became the home of enthusiasm. Without mentioning it to De la Haye, I wrote to my three friends, Messrs. Bragadin and company, several letters full of pathos concerning my Tartufe and his pupil, and I managed to communicate my fanaticism to them. You are aware, dear reader, that nothing is so catching as the plague; now, fanaticism, no matter of what nature, is only the plague of the human mind. I made my friends to understand that the good of our society depended upon the admission of these two virtuous individuals. I allowed them to guess it, but, having myself became a Jesuit, I took care not to say it openly. It would of course be better if such an idea appeared to have emanated from those men, so simple, and at the same time so truly virtuous. “It is God’s will,” I wrote to them (for deceit must always take refuge under the protection of that sacred name), “that you employ all your influence in Venice to find an honourable position for M. de la Haye, and to promote the interests of young M. Bavois in his profession.”