I shall not trouble my readers with an account of our interview, as it was only composed of Madame d’Urfe’s mad flights of fancy, and of lies on my part which had not even the merit of probability. A slave to my life of happy profligacy, I profited by her folly; she would have found someone else to deceive her, if I had not done so, for it was really she who deceived herself. I naturally preferred to profit by her rather than that a stranger should do so; she was very rich, and I did myself a great deal of good, without doing anyone any harm. The first thing she asked me was, “Where is Querilinthos?” And she jumped with joy when I told her that he was under the same roof. “‘Tis he, then, who shall make me young again. So has my genius assured me night after night. Ask Paralis if the presents I have prepared are good enough for Semiramis to present to the head of the Fraternity of the Rosy Cross.” I did not know what these presents were, and as I could not ask to see them, I answered that, before consulting Paralis, it would be necessary to consecrate the gifts under the planetary hours, and that Querilinthos himself must not see them before the consecration. Thereupon she took me to her closet, and shewed me the seven packets meant for the Rosicrucian in the form of offerings to the seven planets. Each packet contained seven pounds of the metal proper to the planet, and seven precious stones, also proper to the planets, each being seven carats in weight; there were diamonds, rubies, emeralds, sapphires, chrysolites, topazes, and opals. I made up my mind that nothing of this should pass into the hands of the Genoese, and told the mad woman that we must trust entirely in Paralis for the method of consecration, which must be begun by our placing each packet in a small casket made on purpose. One packet, and one only, could be consecrated in a day, and it was necessary to begin with the sun. It was now Friday, and we should have to wait till Sunday, the day of the sun. On Saturday I had a box with seven niches made for the purpose. For the purposes of consecration I spent three hours every day with Madame d’Urfe, and we had not finished till the ensuing Saturday. Throughout this week I made Possano and my brother take their meals with us, and as the latter did not understand a word the good lady said, he did not speak a word himself, and might have passed for a mute of the seraglio. Madame d’Urfe pronounced him devoid of sense, and imagined we were going to put the soul of a sylph into his body that he might engender some being half human, half divine.