The Memoirs of Lieut. Henry Timberlake (Who Accompanied the Three Cherokee Indians to England in the Year 1762): Containing Whatever He Observed Remarkable, Or Worthy of Public Notice, During His Travels to and from That Nation; Wherein the Country, Government, Genius, and Customs of the Inhabitants, Are Authentically Described. Also the Principal Occurrences During Their Residence in London. Illustrated With an Accurate Map of Their Over-hill Settlement, and a Curious Secret Journal, Taken by tTimberlake, Henry
History
The Memoirs of Lieut. Henry Timberlake (Who Accompanied the Three Cherokee Indians to England in the Year 1762): Containing Whatever He Observed Remarkable, Or Worthy of Public Notice, During His Travels to and from That Nation; Wherein the Country, Government, Genius, and Customs of the Inhabitants, Are Authentically Described. Also the Principal Occurrences During Their Residence in London. Illustrated With an Accurate Map of Their Over-hill Settlement, and a Curious Secret Journal, Taken by t
Timberlake, Henry
Cherokee Indians -- History; United States -- History -- French and Indian War, 1754-1763
Were arts introduced, and the Cherokees contracted into a fortified
settlement, governed by laws, and remoter from the English, they might
become formidable; but hunting must be then laid more aside, and tame
cattle supply the deficiency of the wild, as the greater the number of
hunters, the more prey would be required; and the more a place is
haunted by men, the less it is resorted to by game. Means might be
taken, would the Cherokees follow them, to render the nation
considerable; but who would seek to live by labour, who can live by
amusement? The sole occupations of an Indian life, are hunting, and
warring abroad, and lazying at home. Want is said to be the mother of
industry, but their wants are supplied at an easier rate.
Some days after my reception at Chilhowey, I had an opportunity of
seeing some more of their diversions. Two letters I received from some
officers at the Great Island occasioned a great assembly at Chote, where
I was conducted to read them; but the Indians finding nothing that
regarded them, the greater part resolved to amuse themselves at a game
they call nettecawaw; which I can give no other description of, than
that each player having a pole about ten feet long, with several marks
or divisions, one of them bowls a round stone, with one flat side, and
the other convex, on which the players all dart their poles after it,
and the nearest counts according to the vicinity of the bowl to the
marks on his pole.
As I was informed there was to be a physic-dance at night, curiosity led
me to the town-house, to see the preparation. A vessel of their own
make, that might contain twenty gallons (there being a great many to
take the medicine) was set on the fire, round which stood several goards
filled with river-water, which was poured into the pot; this done, there
arose one of the beloved women, who, opening a deer-skin filled with
various roots and herbs, took out a small handful of something like fine
salt; part of which she threw on the headman’s seat, and part into the
fire close to the pot; she then took out the wing of a swan, and after
flourishing it over the pot, stood fixed for near a minute, muttering
something to herself; then taking a shrub-like laurel (which I supposed
was the physic) she threw it into the pot, and returned to her former
seat. As no more ceremony seemed to be going forward, I took a walk till
the Indians assembled to take it. At my return I found the house quite
full: they danced near an hour round the pot, till one of them, with a
small goard that might hold about a gill, took some of the physic, and
drank it, after which all the rest took in turn. One of their headmen
presented me with some, and in a manner compelled me to drink, though I
would have willingly declined. It was however much more palatable than I
expected, having a strong taste of sassafras: the Indian who presented
it, told me it was taken to wash away their sins; so that this is a
Public-domain text, read in full here on John Shaqi.
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