The memoirs of Philip de Commines, Lord of Argenton, Volume 1 (of 2) : $b Containing the histories of Louis XI. and Charles VIII., Kings of France, and of Charles the Bold, Duke of Burgundy. To which is added the Scandalous chronicle, or, secret history of Louis XI., by Jean de Troyes.Commynes, Philippe de
History
The memoirs of Philip de Commines, Lord of Argenton, Volume 1 (of 2) : $b Containing the histories of Louis XI. and Charles VIII., Kings of France, and of Charles the Bold, Duke of Burgundy. To which is added the Scandalous chronicle, or, secret history of Louis XI., by Jean de Troyes.
Commynes, Philippe de
France -- History -- House of Valois, 1328-1589
His concern and grief for his first defeat at Granson was so great, and
made such a deep impression on his spirits, that it threw him into a
violent and dangerous fit of sickness; for whereas before, his choler and
natural heat were so great that he drank no wine, but only in a morning
took a little tisane, and ate conserve of roses, to refresh himself; this
sudden melancholy had so altered his constitution, that he now drank
the strongest wine that could be got, without any water at all; and to
reduce the rush of blood to his heart, his physicians were obliged to
apply cupping-glasses with burning tow to his side. But this (my Lord of
Vienne) you know better than I, for your lordship attended on him during
the whole course of his illness, and it was by your persuasion that the
duke was prevailed upon to cut his beard, which was of a prodigious
length. In my opinion his understanding was never so perfect, nor his
senses so sedate and complete, after this fit of sickness, as before. So
violent are the passions of men unacquainted with adversity, who never
seek the true remedy for their misfortunes, especially princes, who are
naturally haughty: for in such cases our best method is to have recourse
to God, to reflect on the many vile transgressions by which we have
offended His Divine goodness, to humble ourselves before Him, and to make
an acknowledgment of our faults: for He determines all things as it seems
best to His heavenly wisdom, and who dare question the justness of His
dispensations, or impute any error to Him? It is also well to unbosom
ourselves freely to some intimate friends, not to keep our sorrows
concealed, but to expatiate on every circumstance of them, without being
ashamed or reserved; for this mitigates the rigour of our misfortunes,
revives the heart, and restores their usual vigour and activity to our
dejected spirits. There is another remedy also, and that is labour and
exercise (for as we are but men, these sorrows cannot be dissipated
without great pains and application, both in public and private), which
is a much better course than that which the duke took in hiding himself,
and retiring from all manner of company; for by that means he grew so
terrible to his own servants, that none of them durst venture to come
near him to give him either counsel or comfort, but suffered him to go on
in that melancholy state of life, fearing lest their advising him to the
contrary, might have turned to their destruction.
Public-domain text, read in full here on John Shaqi.
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