The memoirs of Philip de Commines, Lord of Argenton, Volume 2 (of 2) : $b Containing the histories of Louis XI. and Charles VIII. Kings of France, and of Charles the Bold, Duke of Burgundy. To which is added the Scandalous Chronicle, or, secret history of Louis XI., by Jean de Troyes.Commynes, Philippe de
History
The memoirs of Philip de Commines, Lord of Argenton, Volume 2 (of 2) : $b Containing the histories of Louis XI. and Charles VIII. Kings of France, and of Charles the Bold, Duke of Burgundy. To which is added the Scandalous Chronicle, or, secret history of Louis XI., by Jean de Troyes.
Commynes, Philippe de
France -- History -- House of Valois, 1328-1589
Among men renowned for devotion, King Louis sent into Calabria for one
Friar Robert[98], who, for the holiness and purity of his life, was
called the “Holy Man;” and in honour to whom our present King erected a
monastery at Plessis-du-Parc, in compensation for the chapel near Plessis
at the end of the bridge.[99] This hermit, at the age of twelve years,
was put into a hole in a rock, where he lived until the age of three
and forty years and upwards, when the King sent for him by a steward of
his household[100], in the company of the Prince of Tarento, the son of
the King of Naples. For this hermit would not stir without leave from
his Holiness, and from his king, which was great discretion in a man
so inexperienced in the affairs of the world, though he had built two
churches in the place where he lived; and he never had eaten flesh, fish,
eggs, milk, or any thing that was fat[101], since he undertook that
austerity of life, nor has he yet; and truly I never saw any man living
so holy, nor out of whose mouth the Holy Ghost did more manifestly speak;
for he was not illiterate, though he had never been taught; only his
Italian tongue was a great assistance to him.
This hermit passed through Naples, where he was respected, and visited
(with as much pomp and ceremony, as if he had been the Pope’s Legate)
both by the King of Naples and his children, with whom he conversed as
if he had been all the days of his life a courtier. From thence he went
to Rome, where he was visited by all the cardinals, had audience three
times of the Pope, and was every time alone with him three or four hours,
sitting beside him in a rich chair (which was great honour for a person
of his low condition), and answering so discreetly to everything that was
asked him, that everybody was astonished at it, and his Holiness gave him
leave to institute a new order, called the Hermits of St. Francis. From
Rome he came to our king[102], who paid him the same honour as he would
have done to the Pope himself, falling down upon his knees before him,
and begging him to prolong his life: to which he replied as a prudent
man ought. I have heard him often in discourse with the present king, in
the presence of all the nobility of the kingdom, and that not above two
months ago; and it seemed to me that whatever he said or remonstrated,
was suggested by inspiration, or else it would have been impossible for
him to have spoken of some things that he discoursed of. He is still
living, and may grow either better or worse, and therefore I will say
nothing. There were some of the courtiers that made a jest of the king’s
sending for this hermit, and called him the Holy Man, by way of banter;
but they knew not the thoughts of that wise king, and had not seen what
it was that induced him to do it.
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