All kinds of trades and professions peculiar to prisons develop behind the bars. There is the vendor of liquorice-water, the vendor of scarfs, the writer, the advocate, the usurer, the hut-maker, and the barker. The artist takes rank among these local and peculiar professions between the writer and the advocate. To be an artist is it necessary to know how to draw? By no means. A bit of a bench to sit upon, a wall to lean against, a lead pencil, a bit of pasteboard, a needle stuck in a handle made out of a piece of wood, a little Indian ink or sepia, a little Prussian blue, and a little vermilion in three cracked beechwood spoons,--this is all that is requisite; a knowledge of drawing is superfluous. Thieves are as fond of colouring as children are, and as fond of tattooing as are savages. The artist by means of his three spoons satisfies the first of these needs, and by means of his needle the second. His remuneration is a “nip” of wine. The result is this: Some prisoners, say, lack everything, or are simply desirous of living more comfortably. They combine, wait upon the artist, offer him their glasses of wine or their bowls of soup, hand him a sheet of paper and order of him a bouquet. In the bouquet there must be as many flowers as there are prisoners in the group. If there be three prisoners, there must be three flowers. Each flower bears a figure, or, if preferred, a number, which number is that of the prisoner. The bouquet when painted is sent, through the mysterious means of communication between the various prisons that the police are powerless to prevent, to Saint Lazare. Saint Lazare is the women’s prison, and where there are women there also is pity. The bouquet circulates from hand to hand among the unfortunate creatures that the police detain administratively at Saint Lazare; and in a few days the infallible secret post apprises those who sent the bouquet that Palmyre has chosen the tuberose, that Fanny prefers the azalea, and that Seraphine has adopted the geranium. Never is this lugubrious handkerchief thrown into the seraglio without being picked up. Thenceforward the three bandits have three servants whose names are Palmyre, Fanny, and Seraphine. Administrative detentions are relatively of short duration. These women are released from prison before the men. And what do they do? They support them. In elegant phraseology they are providences; in plain language they are milch-cows. Pity has been transformed into love. The heart of woman is susceptible of such sombre graftings. These women say: “I am married.” They are married indeed. By whom? By the flower. With whom? With the abyss. They are fiancées of the unknown. Enraptured and enthusiastic fiancées. Pale Sulamites of fancy and fog. When the known is so odious, how can they help loving the unknown?