During the three days of the coronation there were great crowds in the streets of Rheims, at the Archbishop’s palace, and on the promenades along the Vesdre, eager to catch a glimpse of Charles X. I said to Charles Nodier: “Let us go and see his majesty the cathedral.” Rheims is a proverb in Gothic Christian art. One speaks of the “nave of Amiens, the bell towers of Chartres, the façade of Rheims.” A month before the coronation of Charles X a swarm of masons, perched on ladders and clinging to knotted ropes, spent a week smashing with hammers every bit of jutting sculpture on the façade, for fear a stone might become detached from one of these reliefs and fall on the King’s head. The debris littered the pavement and was swept away. For a long time I had in my possession a head of Christ that fell in this way. It was stolen from me in 1851. This head was unfortunate; broken by a king, it was lost by an exile. Nodier was an admirable antiquary, and we explored the cathedral from top to bottom, encumbered though it was with scaffolding, painted scenery, and stage side lights. The nave being only of stone, they had hidden it by an edifice of cardboard, doubtless because the latter bore a greater resemblance to the monarchy of that period. For the coronation of the King of France they had transformed a church into a theatres and it has since been related, with perfect accuracy, that on arriving at the entrance I asked of the bodyguard on duty: “Where is my box?” This cathedral of Rheims is beautiful above all cathedrals. On the façade are kings; on the absis, people being put to the torture by executioners. Coronation of kings with an accompaniment of victims. The façade is one of the most magnificent symphonies ever sung by that music, architecture. One dreams for a long time before this oratorio. Looking up from the square you see at a giddy height, at the base of the two towers, a row of gigantic statues representing kings of France. In their hands they hold the sceptre, the sword, the hand of justice, and the globe, and on their heads are antique open crowns with bulging gems. It is superb and grim. You push open the bell-ringer’s door, climb the winding staircase, “the screw of St. Giles,” to the towers, to the high regions of prayer; you look down and the statues are below you. The row of kings is plunging into the abysm. You hear the whispering of the enormous bells, which vibrate at the kiss of vague zephyrs from the sky.