(5) See below, III. x. 9, xi. 5; IV. ii. 9, iv. 8; "Econ." x. 1; "Cyrop." I. iv. 12; Plat. "Phaedr." 230 B. Cf. Shakesp. "by'r Lakin." Well-tempered words: yet his self-restraint shone forth even more in his acts than in his language. Not only was he master over the pleasures which flow from the body, but of those also which are fed by riches, his belief being that he who receives money from this or that chance donor sets up over himself a master, and binds himself to an abominable slavery. VI In this context some discussions with Antiphon the sophist (1) deserve record. Antiphon approaches Socrates in hope of drawing away his associates, and in their presence thus accosts him. (1) {o teratoskopos}, "jealous of Socrates," according to Aristotle ap. Diog. Laert. II. v. 25. See Cobet, "Pros. Xen." Antiphon. Why, Socrates, I always thought it was expected of students of philosophy to grow in happiness daily; but you seem to have reaped other fruits from your philosophy. At any rate, you exist, I do not say live, in a style such as no slave serving under a master would put up with. Your meat and your drink are of the cheapest sort, and as to clothes, you cling to one wretched cloak which serves you for summer and winter alike; and so you go the whole year round, without shoes to your feet or a shirt to your back. Then again, you are not for taking or making money, the mere seeking of which is a pleasure, even as the possession of it adds to the sweetness and independence of existence. I do not know whether you follow the common rule of teachers, who try to fashion their pupils in imitation of themselves, (2) and propose to mould the characters of your companions; but if you do you ought to dub yourself professor of the art of wretchedness. (3) (2) Or, "try to turn out their pupils as copies of themselves." (3) See Arist. "Clouds," {on o kakodaimon Sokrates kai Khairephon}.