Art -- England; English literature -- 19th century -- History and criticism
That _The Savoy_ is far truer to the period than _The Yellow Book_ was
perhaps in no small way due to the fact that Mr. Arthur Symons was its
literary editor. For he at any rate in his strenuous search for an
æsthetical solution for art and life, in his assiduous exploring in
the Latin literatures for richer colours and stranger sensations--he,
at any rate, has not only been the child of his time, but in some ways
the father of it. His sincere love of art is beyond all question,
and it has sent him into many strange byways. He has praised in
purple prose the bird-like motions and flower-like colours of the
ballet; he has taken us with him to Spanish music-halls and Sevillian
Churches; he has garnered up carefully in English the myths of the
symbolists and translated for us the enigmas of Mallarmé--_Herodias_,
the blood and roses of D’Annunzio’s plays and the throbbing violins
of Verlaine’s muse; he has taken us to continental cities, and with
him we have heard Pachmann playing and seen the enchantments of the
divine Duse. All the cults of the Seven Arts has this Admirable
Crichton of Æstheticism discussed. He has worked towards a theory of
æsthetics. He has written charmingly (if somewhat temperamentally)
of his comrades like Beardsley, Crackanthorpe and Dowson. He was
a leader in the campaign of the early nineties, and his work will
always be the guiding hand for those who come after him and who wish
to speak of this movement. As early as 1893 he was writing of it as
‘The Decadent Movement in Literature’ in _Harper’s_, when he speaks of
the most representative work of the period: ‘After a fashion it is no
doubt a decadence; it has all the qualities that mark the end of great
periods, the qualities that we find in the Greek, the Latin, decadence;
an intense self-consciousness, a restless curiosity in research, an
over-subtilising refinement upon refinement, a spiritual and moral
perversity.’ Perhaps, in a way, it is an immense pity that Symons will
become the universal guide to the period, for it must be conceded
that he has always been prone to find perversity in anything, as Sir
Thomas Browne was haunted with quincunxes. But of the subtilty of his
judgments and of the charming prose in which he labours to express
them there can be no question. Listen, for example, when he speaks of
the aim of decadence: ‘To fix the last fine shade, the quintessence of
things; to fix it fleetingly; to be a disembodied voice, and yet the
voice of a human soul; that is the ideal of decadence.’ How beautifully
it is said, so that one almost forgets how dangerous it is. Very aptly
did Blaikie Murdoch say the Mantle of Pater fell on him. It is the same
murmured litany of beautiful prose. Indeed Arthur Symons is the supreme
type of _belles lettrist_. Just as in the early nineties he prided
himself on the smell of patchouli about his verse, so he alone remains
to-day with the old familiar scent about his writings of a period dead
Public-domain text, read in full here on John Shaqi.
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