THE Jewish university men in Germany, whom we commonly call Jewish students, take more interest in Jewish life than do our university men in this country. This is chiefly due to the peculiar position of the modern Jews in Germany. German Jewry, by the total disappearance of its laboring class during recent times, has ceased to be a people by itself and has become a part of the middle class of the general German population. Among the native Jews of Germany, if Berlin is to be taken as a typical example of Jewish communities in large cities, there is no organic social body, complete in itself, consisting of various classes, following all imaginable trades, ranging from the chimney-sweep and the cobbler to the merchant prince. Such communities, forming organic wholes in themselves, you may find in Russia, Galicia, Roumania, and in the newer Jewish settlements of England and America. You do not find them in Germany. Higher up in the social scale, Jews are represented everywhere, but lower down you cannot find any native Jew below a shop clerk or master tailor. Being thus interspersed among the middle class of the general population, that part of the population which more than any other sends its children to universities, the number of academically trained men engaged in liberal professions among the German Jews is exceedingly large. These professional Jews encounter greater difficulties in their careers than those engaged in commerce. While the latter are given free range for the development of the native Jewish talents, the former find their road toward recognition blockaded. Consequently they are hurled back upon their Judaism, and their energies not finding vent elsewhere turn into Jewish channels.