The Mentor: Makers of Modern Opera, Vol. 1, Num. 47, Serial No. 47 — John Shaqi
The Mentor: Makers of Modern Opera, Vol. 1, Num. 47, Serial No. 47Krehbiel, Henry Edward
History
The Mentor: Makers of Modern Opera, Vol. 1, Num. 47, Serial No. 47
Krehbiel, Henry Edward
Composers; Opera
[Illustration: JULES MASSENET. 1842-1913]
All of Massenet’s operas are essentially illustrative of the
sentimental spirit of French art. Whether Gounod attempts to write an
oratorio on so sublime a subject as the fall and redemption of man,
or Massenet tries to picture the touching faith and piety of an honest
mountebank, it is all one: the music is bound to run out into a strain
of religious balladry. But French music as represented by Gounod and
Massenet is ingenuous also in its persistent pursuit of beauty. The
northern ideal of strength before beauty, or truth before convention,
is not for the French, with their devotion to elegance of utterance,
and this fact has saved their lyric stage from the deplorable tendency
exhibited by the most notable, and probably greatest, German composer
since Wagner, namely, Richard Strauss (strous). Oscar Wilde, though
English, wrote his “Salomé” in French; but it had to wait for the
coming of a German for a musical glorification of its morbid attraction
toward dead bodies. Nor is Electra’s bestial ferocity, as pictured by
Hoffmansthal and Strauss, likely soon to find favor among the French.
Thus much must be said in favor of the artistic tendency of a people
who are still willing to hark back to a miracle-tale like that of “Our
Lady’s Juggler,” or to a legend like that of “The Patient Grizel,” for
operatic material.
[Illustration: MASSENET IN HIS STUDIO IN 1891]
Between Gounod and Massenet there stands at least one French dramatic
composer who accomplished much, but promised more in respect of the
development of the lyric drama. Bizet’s “Carmen” has won heartier
recognition in Germany than even Gounod’s “Faust.” Perhaps the
qualities which conquered this distinction were against it when it
first appeared in its native land. It may have been a feeling of its
approach to an extra-national ideal which made the French people, who
with all their enthusiasm for art are yet strongly predisposed in favor
of their own ideals, scent an objectionable Teutonism in “Carmen” and
give it only tardy recognition; perhaps also more than a touch of
jealous patriotism.
Public-domain text, read in full here on John Shaqi.
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