The Mentor: The Cradle of Liberty, Vol. 6, Num. 10, Serial No. 158, July 1, 1918Hart, Albert Bushnell
History
The Mentor: The Cradle of Liberty, Vol. 6, Num. 10, Serial No. 158, July 1, 1918
Hart, Albert Bushnell
Liberty -- History; United States -- History -- Revolution, 1775-1783 -- Anecdotes
“The sheet-anchor of the Ship of State is the common school. Let
no youth leave the school without being thoroughly grounded in the
history, the principles, and the incalculable blessings of liberty. Let
the boys be the trained soldiers of constitutional freedom, the girls
the intelligent mothers of freemen.”
The accompanying gravure makes an especial appeal because of its
simplicity. There is no posing in this group. The utter unconsciousness
of the children, standing agaze before Washington’s portrait, is
evidence enough of the deep-rooted feelings that hold them there in
silent contemplation of the Father of their Country.
PREPARED BY THE EDITORIAL STAFF OF THE MENTOR ASSOCIATION
ILLUSTRATION FOR THE MENTOR, VOL. 6, No. 10, SERIAL No. 158
COPYRIGHT, 1918, BY THE MENTOR ASSOCIATION, INC.
THE MENTOR · · JULY 1, 1918
DEPARTMENT OF HISTORY
_The_ CRADLE _of_ LIBERTY
By ALBERT BUSHNELL HART
_Professor of Government, Harvard University_
_MENTOR GRAVURES_
FANEUIL HALL BOSTON, MASS.
OLD NORTH CHURCH BOSTON, MASS.
THE LINE OF THE MINUTE MEN LEXINGTON, MASS.
_MENTOR GRAVURES_
SIGNING THE DECLARATION OF INDEPENDENCE By John Trumbull
THE LIBERTY BELL
CHILDREN OF LIBERTY
[Illustration: LIBERTY ENLIGHTENING THE WORLD
The Statue of Liberty is 151 feet high, standing on a granite pedestal
155 feet high. It was designed by the French sculptor, Frédéric
Auguste Bartholdi. The cost, over a million francs, was subscribed by
the people of France. The pedestal cost $250,000, raised by popular
subscription in the United States. The statue was unveiled on October
28, 1886.]
Entered as second-class matter March 10, 1913, at the
postoffice at New York, N. Y., under the act of March 3, 1879.
Copyright, 1918, by The Mentor Association, Inc.
Singularly enough, the freest people on earth are not the happiest
(using the word “free” in the broadest sense). The Esquimaux and the
Australian “black fellows” know no hours of labor, no restriction on
their movements, no courts to punish offences; yet, by all accounts,
their lives are filled with danger, disease, and famine. Real liberty
comes into being only when men feel the contact of freemen with
freemen. Liberty flourishes where men are gathered into communities,
because every man must accept some abridging of that perfect freedom
which the lowest savages enjoy. The essence of liberty is to recognize
other people’s liberty--and that means some restrictions all around;
thus arises the system of balance and elastic government which we call
democracy.
[Illustration: PLYMOUTH ROCK
The granite boulder enclosed by this memorial shrine is a fragment
(broken off in 1774) of the large flat rock where the Pilgrims
landed--which lies near the sea and is now covered by a wharf]
Public-domain text, read in full here on John Shaqi.
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