The Merrie Tales of Jacques Tournebroche — John Shaqi
The Merrie Tales of Jacques TournebrocheFrance, Anatole
General
The Merrie Tales of Jacques Tournebroche
France, Anatole
France -- Social life and customs -- Fiction; French fiction -- Translations into English
THE Parisians were far from loving the English and found it hard to put
up with them. When, after the obsequies of the late King Charles VI, the
Duke of Bedford had the sword of the King of France borne before him,
the people murmured. But what cannot be cured must be endured. Besides,
though the capital hated the English, it loved the Burgundians. What
more natural for citizen folk, and especially for money-changers and
traders, than to admire Duke Philip, a prince of seemly presence and the
richest nobleman in Christendom. As for the “little King of Bourges,”
a sorry-looking mortal and very poor, strongly suspected, moreover, of
foul murder at the Bridge of Montereau, what had he about him to please
folk withal? Scorn was the sentiment felt for him, and horror and
loathing for his partisans. For ten years now had these been riding and
raiding around the walls, pillaging and holding to ransom. No doubt the
English and Burgun-dians did much the same; when, in the month of
August, 1423, Duke Philip came to Paris, his men-at-arms had ravaged all
the country about. And they were friends and allies of course; but after
all they only came and went. The Armagnacs, on the contrary, were always
in the field, stealing whatever they could lay their hands upon, firing
farmsteads and churches, killing women and children, deflowering virgins
and nuns, hanging men by the thumbs. In 1420 they threw themselves like
devils let loose on the village of Champigny and burnt up altogether
oats, wheat, lambs, cows, oxen, children, and women. They did the like
and worse at Croissy. A very great clerk of the University declared they
wrought all wickedness that can be wrought and conceived, and that more
Christian folk had been martyred at their hands than ever Maximian or
Diocletian did to death.
At the news that these accursed Armagnacs were at the gates of Compiègne
and occupying the neighbouring castles and their lands, the folk of
Paris were sore afraid. They believed that the Dauphin’s soldiers had
sworn, if they entered Paris, to slay whomsoever they found there. They
affirmed openly that Messire Charles de Valois had given up to his men’s
mercy town and townsmen, great and small, of every rank and condition,
men and women, and that he proposed to drive the plough over the site of
the city. The inhabitants mostly believed the tale; so they set the St.
Andrew’s cross on their coats, in token that they were of the party of
the Burgundians. Their hatred was doubled, and their fears with it, when
they learned that Brother Richard and the Maid Jeanne were at the head
of King Charles’ army. They knew nothing of the Maid save from the
rumour of the victories she was reported to have won at Orleans. But
they deemed she had vanquished the English by the Devil’s aid, by means
of spells and enchantments.
The Masters of the University all said: “A creature in shape of a woman
is with the Armagnacs. What it is, God knows!”
Public-domain text, read in full here on John Shaqi.
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