The Merrie Tales of Jacques TournebrocheFrance, Anatole
General
The Merrie Tales of Jacques Tournebroche
France, Anatole
France -- Social life and customs -- Fiction; French fiction -- Translations into English
Meantime, on Sunday, August 21st, a Cordelier, by name Brother Joconde,
entered the town. He had made pilgrimage to Jerusalem, and was said,
like Brother Vincent Ferrier and Brother Bernardino of Sienna, to
have enjoyed by the abounding grace of God many revelations anent the
forthcoming end of the world. He gave out that he would preach his first
sermon to the Parisians on Tuesday following, St. Bartholomew’s day, in
the Cloister of “The Innocents.” On the eve of that day more than six
thousand persons spent the night in the Cloister. At the foot of the
platform wherefrom he was to preach, the women sat squatted on their
heels, and amongst them Guillaumette Dyonis, who was blind from birth.
She was the child of an artisan who had been killed by the Burgundians
in the woods of Boulogne-la-Grande. Her mother had been carried off by
a Burgundian man-at-arms, and none knew what had become of her.
Guillaumette was fifteen or sixteen years of age. She lived at “The
Innocents” on what she made by spinning wool, at which trade there was
not a better worker to be found in all the town. She went and came in
the streets without the help of any and knew everything as well as those
who can see. As she lived a good and holy life and fasted often, she
was favoured with visions. In especial she had been accorded notable
revelations by the Apostle St. John concerning the troubles that then
beset the Kingdom of France. Now, as she was reciting her Hours at the
foot of the platform, under the great Dance of Death, a woman called
Simone la Bardine, who was seated on the ground beside her, asked her if
the good Brother was not coming soon.
Guillaumette Dyonis could not see the tailed gown of green and the
horned wimple which Simone la Bardine wore; yet she knew by instinct the
woman was no honest dame. She felt a natural aversion for light women
and the sort the soldiers called their sweethearts or “doxies,” but it
had been revealed to her that we should hold such in great pity and
deal compassionately with them. Wherefore she answered Simone la Bardine
gently:
“The good Father will come soon, please God. And we shall have no reason
to regret having waited, for he is eloquent in prayer and his sermons
turn the folk to devotion more even than those of Brother Richard, who
spake in these Cloisters in the springtime. He knows more than any man
living of the times that shall come and shall show us strange portents.
I trow we shall gain great profit of his words.”
“God grant it,” sighed Simone la Bardine. “But are you not very sorry to
be blind?”
“No. I wait to see God.”
Simone la Bardine made her mantle into a cushion, and said:
Public-domain text, read in full here on John Shaqi.
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