When we turn our eyes to the non-Christian world, the danger becomes more startlingly apparent. Here are the “child races” filled with that sense of the mystery and awe which the little child, even in our materialistic modern world, still has. The savage thinks of God as infinitely near, or at least he thinks that the spirits of the departed are. It needs no carefully stated argument to demonstrate the existence of an unknown world. It lies all about and around. He is reminded of it by the thunder and the lightning. And to him there comes our modern education explaining away all the beautiful or the dreadful mystery of life, and, before he knows what has happened, he is losing his sense of God. The old sanctions are loosened as the old fear is removed, and he has got helplessly adrift into the mid-stream of a barren rationalism. What are we to do for him and what are we to do for the modern man in our midst? We shall not have to go very far to search for those who still find the remedy in an elaborate and beautiful religious ceremonial; who will tell us that it is foolish to build our religious conviction upon mere personal experience: that we are rather to turn back to the experience of the Christian Church. We are to observe its ordinances perfectly. There are to be stated seasons of prayer: there are to be stated means of grace: and through these, whether you _feel_ any better for it or not, you will be brought into line with the experience of the Catholic Church and become partakers of Heavenly grace. I am far from denying that beautiful forms of worship, that stated seasons of prayer, or that time-honored ritual may have a real place in the spiritual experience of very many. Doubtless, these things have been of value in bringing numbers of souls into the Kingdom of God, and will still be so. To me it seems, however, that they are fraught with great danger. Especially at the present time, when men intensely desire reality, they are apt to become impatient with the forms of a bygone age, however zealously they may be followed by some of their contemporaries. And, on the other hand, there are those who are too readily content with the outward and allow the mere forms of religion to salve the uneasy conscience. Was there, I wonder, ever a time when men needed more than they do to-day a clear summons into a life of spiritual reality and of personal intimate knowledge of God? Can we summon them back as did our forefathers? Have we the message that they had? Can we say, as did Francis Howgill, “The Lord appeared daily to us to our astonishment, amazement and great admiration, insomuch that we often said one to another with great joy of heart, ‘What! Is the Kingdom of God come to be with men?’” The message sent forth by the Edinburgh Conference to the whole Church of Christ called her to realize that “God is demanding of us all a new order of life ... that He is greater, more loving, nearer and more