an imperialist is no longer the servant of this denomination or that, a mere agent hunting recruits for his own little connexional "interest." He may seek to attach men to his Church, but only because that Church is part of the great confederacy of states-divine. He goes to his appointment in yonder tiny hamlet, where but few are assembling to hear him, as went out Alexander to subdue the nations to his will. It is often said, and it is a saying too often received with small approval, that the Church which does most for the support and advocacy of missions to the heathen invariably does most for the spread of the Gospel within its own district as well. The saying, we repeat, is not always received with enthusiastic approval, but it is true nevertheless, and it is capable of easy explanation. This superior devotion to the spreading of the Gospel at home follows as a direct result of a realisation of that Gospel's all-embracing, all-conquering purpose. That purpose _must_ be realised by the Church if she would get unto herself the victory. With no meaner proposals must she go into battle, or else the chariot wheels will run heavily and the young men will faint and be weary. What is true for the Church is, if possible, still more true for the preacher, for the tasks of leadership and inspiration are in his hands. He must hold firmly to the ideal of a new world wherein dwelleth righteousness. To labour for this, and no meaner dream, must be his constant and unfailing resolve.