It has long been the reproach of the studious class to which the preacher belongs that its members, in their devotion to book-learning, too often remain ignorant of "life," that they live in a world of paper and print, of speculation and theory, which is seldom a faithful reflection of the real world of men and women and actual affairs. Such a man, in short, is apt to live in a world of his own--a very delightful world, it may be, intellectual, idealistic, spiritual; but not the world of every day--the world in which the vast majority of men have to spend fifty-two weeks of every year. Very delightful, too, is the type of man thus produced--charmingly learned, sweetly innocent, guileless, impracticable; walking the path of life with head in air, with eyes unseeing and ears unhearing the things that fill the thoughts of common men. Holding fellowship with the immortals, eating the bread of philosophy, doctrinaire, drinking the wine of poetry--how good would it be to live with such men if only there were nothing else to do in this old world of ours. Dreamers of dreams; watchers of the stars; spinners of speculative webs, in which they love to find themselves gloriously entangled; Rip Van Winkles asleep to the actual, so wise among books; so deliciously foolish among men and affairs--we know the type, and we do confess we love it! But, delightful as is this kind of scholar or preacher, he is often far, very far, "out of it" in dealing with the needs and perils of those around him. That was a significant passage in the will of the South African Colossus in which, in forming a trust to administer the scholarships he desired to found at the Universities of Oxford and Cambridge, he provided that a number of men of business should find places upon the board, in addition to the men of learning already nominated, as the latter were often unlearned in the ways of business. There is a statesman in this land who has lost the headship of a great party largely because of a confession that he does "not read the newspapers" and is "a child in these matters." Even political parties require something more in their chiefs than an appreciation of the subtleties of philosophic doubt. Of course there is a place in the scheme of things for this type of man; there is no doubt a use for him in certain fields of thought, and it is our good fortune that plants amongst us men who are with us, but not of us, for to our ultimate advantage may be their sublime detachment of mind. It is here simply pointed out that their place is not in the pulpit of a busy, perplexed and burdened age. Their use does not lie in inspiring men to deal with urgent practical issues. True enough, the truth they discern may be of the highest value in the matter of leading men out to the light of day; but it will be found that the lamp will generally have to be kindled and carried by other hands than his who found the wells of illuminating oil.