Produced by Rose Mawhorter, Jeff G. and the Online Distributed Proofreading Team at https://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Print project.) THE MESSIAH IN MOSES AND THE PROPHETS. BY ELEAZAR LORD. NEW-YORK: CHARLES SCRIBNER, 145 NASSAU STREET. 1853. Entered according to Act of Congress, in the year 1853, by ELEAZAR LORD, In the Clerk's Office of the District Court of the United States for the Southern District of New-York. TO THE DESCENDANTS OF ISRAEL. From the earliest periods a belief has prevailed among Jews and Gentiles, that in one mode or another the Supreme Being has appeared visibly on earth. In the Eastern World, Divine incarnations are taught in the Brahminical and other systems. For the origin of such a belief we must undoubtedly recur to the Divine appearances recorded in Moses and the prophets. Such visible appearances and the doctrine of the incarnation are taught in the Hebrew as well as in the Christian Scriptures. It is the object of the ensuing pages to show that He who truly became incarnate, and is announced as Jesus, the Christ, and also as Jehovah, Immanuel, _God with us_, is the same who in the Hebrew oracles is often called Jehovah and Elohim, and designated also by official titles, as the Messiah, the Messenger, Adonai, the Elohe of Abraham; and that, under various designations, he appeared visibly in a form like that of man to the Patriarchs, and to Moses, and others. In Him, in accordance with their Scriptures, the descendants of Israel will at length discern the True Messiah, who took man's nature, and in his stead, and as his substitute, was slain a sacrifice for sin, the Just for the unjust; who rose from the dead, and ascended on high in his glorified body; and who will come again, visibly, to sit and rule as King on the throne of David; to destroy the great Adversary and his works; to vindicate his earlier administration; to accomplish the ancient predictions concerning the SEED of Abraham, the land promised as an everlasting inheritance, and his own sacerdotal, prophetic, and regal offices; and to receive due homage of the universe as Creator, Ruler, and Redeemer.