In Leviticus xvii. 7, Satan and his angels appear to be referred to
under the word _devils_, where the children of Israel are commanded "to
sprinkle the blood of animals slain by them on the altar of Jehovah, at
the door of the tabernacle of the congregation, and to burn the fat for
a sweet savor unto Jehovah." "And," it is added as a reason of the
command, "they shall no more offer their sacrifices unto _devils_, after
whom they have gone a whoring." Probably the images before which they
thus offered sacrifices were those of goats, as the same word is often
rendered _goats_. Again, 2 Chron. ii. 15, it is said of Jeroboam that
"He ordained him priests for the high places, and for the _devils_, and
for the calves which he had made." This may with propriety be rendered,
"and for the devils, _even_ for the calves," the representatives of
Satan which he had made. A different original word is rendered _devils_,
Deut. xxxii. 17, where it is said that Israel "forsook God which made
him, and lightly esteemed the rock of his salvation. They provoked him
to jealousy, &c. They sacrificed unto _devils_, not to God; to Elohim
whom they knew not." The word here translated _devils_ is often
rendered _spoiler_, _destroyer_, _destruction_, &c. Doubtless the
reference is to an intelligence beyond any visible image. The same word
occurs, Ps. cvi. 36, 37: "They served their idols, which were a snare
unto them; yea, they sacrificed their sons and their daughters unto
_devils_."
Since the existence of the fallen angels and of their prince and leader
was known from the beginning; and that he was prince and leader also of
the party of the human race which was at enmity with the true
worshippers of Jehovah; and since they manifested their hostility
chiefly in their false system of religion, it seems reasonable and even
necessary to conclude that they followed and supported their leader in
his rivalship, and regarded him, however represented by images, as the
object of their worship, in opposition to Jehovah, the object, through
sacrifices, of the homage of his worshippers. In this view of their
conduct, it is easy to conceive that their serving and worshipping idols
should provoke Jehovah to jealousy. They served and worshipped an
antagonist, a rival.
Public-domain text, read in full here on John Shaqi.
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