Let the reader suppose himself to have been present as a disinterested
spectator of the condition of the Hebrew Church in Egypt prior to the
legation of Moses; to have witnessed their practice of the rites and forms
of the patriarchal worship, in contrast with the idol worship of the
Egyptians; to have witnessed instances, like that of Moses, of individuals
"choosing rather to suffer affliction with the people of God than to enjoy
the pleasures of sin for a season; esteeming the reproach of CHRIST
greater riches than the treasures of Egypt;" to have heard their sighs and
cries to God by reason of their bondage, and known that "God heard their
groaning, and remembered his covenant with Abraham, with Isaac, and with
Jacob, and looked upon the children of Israel, and had respect unto them;"
and that the Messenger Jehovah said, "I have surely seen the affliction of
my people, and have heard their cry by reason of their task-masters; for I
know their sorrows, and I am come down to deliver them out of the hand of
the Egyptians;" and further, to have known that they were familiar with
the historical facts of the patriarchal history, and of the appearances of
Jehovah in the form and under the designation of man to Abraham and to
Jacob, and often visibly as the Messenger Jehovah; and that altars were
erected, and sacrifices and prayers were offered to him in that form; and
that he was customarily recognized and worshipped in that form, at places
specially appropriated by him for that purpose, where he was to be invoked
and acknowledged as Jehovah the Elohe of Abraham; and he will the more
easily conceive, in some degree, of the enormity of the insult and
provocation offered by the partisans of the rival counterfeit system, in
erecting altars, offering sacrifices, and bowing themselves down before
molten images as representatives of the great antagonist intelligence; or,
as in the case of Aaron, Micah, Jeroboam and others, as representatives of
Jehovah. If the reader suppose himself to have witnessed the appalling
demonstrations against the false system, in the plagues of Egypt, at the
Red Sea, at Mount Sinai, and in the wilderness, in connection with the
visible presence, agency, and glory of the Messiah; or under a vivid
impression of the reality and import of these scenes and wonders; to have
been present at those periods and on those occasions when the defection of
the Israelites to image and Baal worship was specially marked and signally
punished, his impression of the nature of the antagonism, and the
enormity of the provocation and insult, cannot fail to be heightened.
Public-domain text, read in full here on John Shaqi.
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