Then thou spakest in vision to thy _Holy One_." That "The Holy One," "Jehovah," and "The Messiah," are the same, is taught in various other passages. Thus in the first instance in which the title occurs, Deut. xxxiii. 8, constituting in part the blessing on the sacerdotal tribe, and containing a reference to other passages: "And of Levi he said, Let thy Thummim and thy Urim be with thy HOLY ONE, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah." But He whom they proved at Massah, and with whom they strove at Meribah, was Jehovah. "And Moses called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted Jehovah, saying, Is Jehovah among us or not?" Exod. xvii. 7. "Ye shall not tempt Jehovah your Elohe, as ye tempted him in Massah." Deut. vi. 16. "This is the water of Meribah, because the children of Israel strove with Jehovah." Numb. xx. 13. "At ... Massah ... ye provoked Jehovah to wrath." Deut. ix. 22. Now, we learn from 1 Cor. x. and Heb. iii., compared with Ps. lxxviii., xcv., and cvi., that it was the Messiah whom they tempted: "Neither let us tempt Christ as some of them also tempted." ... "Harden not your hearts as in the provocation, in the day of temptation in the wilderness, where your fathers tempted me;" that is, Christ, as the context shows. "Thou wilt not suffer thine _Holy One_ to see corruption," Ps. xvi. 10; quoted with the context, Acts ii., as designating Christ: "For David speaketh concerning Him," Jesus of Nazareth, "I foresaw the Lord always before my face.... Neither wilt thou suffer thine _Holy One_ to see corruption." Again, Acts xiii., in proof of the resurrection of Christ as predicted: "Wherefore he saith also in another Psalm, Thou shalt not suffer thine _Holy One_ to see corruption." So the Christ is recognized in various other passages as the _Holy One_. "I know thee who thou art, the _Holy One_ of God." Mark i. 24, Luke iv. 34. "But ye denied the _Holy One_ and the Just, ... and killed the Prince of Life." Acts iii. 14. Of the passages, besides those above cited, in which he is identified with Jehovah, the Creator, the Redeemer, Saviour, and King, a few are subjoined. The remnant of Israel "shall stay upon Jehovah, the _Holy One_ of Israel." Isaiah x. 20. "At that day shall a man look to his Maker, and his eyes shall have respect to the _Holy One_ of Israel." Ibid. 17. "Thus saith the _Holy One_ of Israel.... Thus saith Jehovah Elohim, the _Holy One_ of Israel." Ibid. 30. "The hand of Jehovah hath done this, and the _Holy One_ of Israel hath created it." Ibid. 41. "Thus saith Jehovah, the _Holy One_ of Israel, and his Maker." Ibid. 45.