At the same time, it is not necessary, in the methodical investigation
of right conduct, considered relatively to the end either of private or
of general happiness, to assume that the end itself is determined or
prescribed by reason: we only require to assume, in reasoning to cogent
practical conclusions, that it is adopted as ultimate and paramount.
For if a man accepts any end as ultimate and paramount, he accepts
implicitly as his “method of ethics” whatever process of reasoning
enables him to determine the actions most conducive to this end.[14]
Since, however, to every difference in the end accepted at least
some difference in method will generally correspond: if all the ends
which men are found practically to adopt as ultimate (subordinating
everything else to the attainment of them under the influence of
‘ruling passions’), were taken as principles for which the student of
Ethics is called upon to construct rational methods, his task would
be very complex and extensive. But if we confine ourselves to such
ends as the common sense of mankind appears to accept as rational
ultimate ends, the task is reduced, I think, within manageable limits;
since this criterion will exclude at least many of the objects which
men practically seem to regard as paramount. Thus many men sacrifice
health, fortune, happiness, to Fame; but no one, so far as I know, has
deliberately maintained that Fame is an object which it is reasonable
for men to seek for its own sake. It only commends itself to reflective
minds either (1) as a source of Happiness to the person who gains
it, or (2) a sign of his Excellence, moral or intellectual, or (3)
because it attests the achievement by him of some important benefit
to society, and at the same time stimulates him and others to further
achievement in the future: and the conception of “benefit” would, when
examined in its turn, lead us again to Happiness or Excellence of human
nature,--since a man is commonly thought to benefit others either by
making them happier or by making them wiser and more virtuous.
Public-domain text, read in full here on John Shaqi.
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