The Middle Five: Indian Boys at SchoolLa Flesche, Francis
History
The Middle Five: Indian Boys at School
La Flesche, Francis
Indians of North America -- Juvenile literature
_All the boys in our school were given English names, because their
Indian names were difficult for the teachers to pronounce. Besides, the
aboriginal names were considered by the missionaries as heathenish,
and therefore should be obliterated. No less heathenish in their
origin were the English substitutes, but the loss of their original
meaning and significance through long usage had rendered them fit to
continue as appellations for civilized folk. And so, in the place of
Tae-noo'-ga-wa-zhe, came Philip Sheridan; in that of Wa-pah'-dae,
Ulysses S. Grant; that of Koo'-we-he-ge-ra, Alexander, and so on. Our
sponsors went even further back in history, and thus we had our David
and Jonathan, Gideon and Isaac, and, with the flood of these new names,
came Noah. It made little difference to us that we had to learn the
significance of one more word as applied to ourselves, when the task
before us was to make our way through an entire strange language. So we
learned to call each other by our English names, and continued to do so
even after we left school and had grown to manhood._
_The names thus acquired by the boys are used in these sketches in
preference to their own, for the reason that Indian words are not only
difficult to pronounce, but are apt to sound all alike to one not
familiar with the language, and the boys who figure in these pages
might lose their identity and fail to stand out clearly in the mind of
the reader were he obliged to continually struggle with their Omaha
names._
_In the talk of the boys I have striven to give a reproduction of the
peculiar English spoken by them, which was composite, gathered from
the imperfect comprehension of their books, the provincialisms of the
teachers, and the slang and bad grammar picked up from uneducated white
persons employed at the school or at the Government Agency. Oddities
of speech, profanity, localisms, and slang were unknown in the Omaha
language, so when such expressions fell upon the ears of these lads
they innocently learned and used them without the slightest suspicion
that there could be bad as well as good English._
Public-domain text, read in full here on John Shaqi.
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