In Tibet, as in Butan, the custom of polyandry prevails. The choice of a wife lies with the eldest son, who having made known his intentions to his parents sends a matchmaker to propose the matter to the parents of the girl. The consent of the parents being obtained, the matchmaker places an ornament of a jewel set in gold, called _sedzia_ upon the head of the damsel, and gives her presents of jewels, dresses, cattle, etc., according to the means of the young man. The guests invited on the day of the marriage bring presents of such things as they choose, which augments the dowry. A tent is set up before the bride’s house, in which are placed three or four square cushions, and the ground around sprinkled with wheat; the bride is seated on the highest cushion, her parents and friends standing near her according to their rank, and the assembled party there partake of a feast. The bride is then conducted to the house of her lover by the friends present, her person being sprinkled with wheat or barley as she goes along, and there placed by his side, and both of them served with tea and spirits. Soon after, the groom seats himself apart, and every one present gives a scarf, those of superior rank binding them around their necks, equals and inferiors laying them by their sides. The next day, a procession is formed of the relatives of the newly married pair, which visits all the friends, and the marriage is completed. The girl thus becomes the wife of all the brothers, and manages the domestic concerns of their household. The number of her husbands is sometimes indicated by as many points in her cap. This custom is strengthened by the desire, on the part of the family, to keep the property intact among its members; but it does not prevent one of the husbands leaving the roof and marrying another woman, nor is the usage universal. Rémusat speaks of a novel in Tibetan, in which the author admirably portrays the love of his heroine, Triharticha, for her four lovers, and brings their marriage in at the end in the happiest manner. The dwellings of the poor are built of unhewn stones, rudely piled upon each other without cement, two stories high, and resembling brick-kilns in shape and size; the windows are small, in order not to weaken the structure; the roof is flat, defended by a brushwood parapet, and protected from the molestation of evil spirits by flags, strips of paper tied to strings, or branches of trees. Timber is costly and little used; the floors are of marble or tiles, and the furniture consists of little else than mats and cushions. The temples and convents are more imposing and commodious structures; some of those at H’lassa are among the noblest specimens of architecture in Central Asia.